{"author":null,"backreferences":[{"context_html":"<p>Admonition, then, is the censure of loving care, and produces\r\nunderstanding. Such is the Instructor in His admonitions, as when He\r\nsays in the gospel, “How often would I have gathered thy children, as\r\na bird gathers her young ones under her wings, and ye would not!”<a class=\"fnanchor pginternal\" href=\"#Footnote_327\" id=\"FNanchor_327\">[327]</a>\r\nAnd again, the<span class=\"pagenum\" id=\"Page_165\">[165]</span> Scripture admonishes, saying, “And they committed\r\nadultery with stock and stone, and burnt incense to Baal.”<a class=\"fnanchor pginternal\" href=\"#Footnote_328\" id=\"FNanchor_328\">[328]</a> For\r\nit is a very great proof of His love, that, though knowing well the\r\nshamelessness of the people that had kicked and bounded away, He\r\nnotwithstanding exhorts them to repentance, and says by Ezekiel, “Son\r\nof man, thou dwellest in the midst of scorpions; nevertheless, speak\r\nto them, if peradventure they will hear.”<a class=\"fnanchor pginternal\" href=\"#Footnote_329\" id=\"FNanchor_329\">[329]</a> Further, to Moses He\r\nsays, “Go and tell Pharaoh to send my people forth; but I know that\r\nhe will not send them forth.”<a class=\"fnanchor pginternal\" href=\"#Footnote_330\" id=\"FNanchor_330\">[330]</a> For He shows both things: both His\r\ndivinity in His foreknowledge of what would take place, and His love\r\nin affording an opportunity for repentance to the self-determination\r\nof the soul. He admonishes also by Esaias, in His care for the people,\r\nwhen He says, “This people honour me with their lips, but their heart\r\nis far from me.” What follows is reproving censure: “In vain do they\r\nworship me, teaching for doctrines the commandments of men.”<a class=\"fnanchor pginternal\" href=\"#Footnote_331\" id=\"FNanchor_331\">[331]</a> Here\r\nHis loving care, having shown their sin, shows salvation side by side.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE INSTRUCTOR.","BOOK I.","CHAPTER IX. THAT IT IS THE PREROGATIVE OF THE SAME POWER TO BE BENEFICENT AND TO PUNISH JUSTLY. ALSO THE MANNER OF THE INSTRUCTION OF THE LOGOS."],"marker_anchor":"FNanchor_328","paragraph_id":"pg71937-paragraph-299"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"b073aed5bc56c209c8b6663a878eded02114624dd8a40ea3c0526409d58fe5e0","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"JER","chapter":3,"kind":"unreviewed","source_notation":"Jer. iii. 9","verse":9,"verse_end":9}],"headings":[],"id":"pg71937-Footnote_328","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_328","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_328\" id=\"Footnote_328\">[328]</a> Jer. iii. 9, vii. 9, xi. 13, xxxii. 29.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_328","text_sha256":"efc1a6f06ae36a4c148c5e021f9e8b55cddd993457a41a09ea7649f0a1fc5e8b","verified":false,"work_id":null}
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