original-transcribed-p-node-unclassified
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record_key: 9b72b150ba71a9d7fd41929f491fa3f2199bc2a0e1d6f4e13da8dc046f57f9a6 origineel ID: ancl:5724d7b558dddbe130b4:p:54 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 2f3a00bf1a3a99a075689675b505c8a0c782acb1e662a4c13a91e0956dde025c · 953 tekens
But some who have carefully studied the Scriptures tell us that the Hebrew tongue is not even ancient like the others, but that along with other miracles this miracle was wrought in behalf of the Israelites, that after the Exodus from Egypt, the language was hastily improvised for the use of the nation. And there is a passage in the Prophet which confirms this. For he says, “when he came out of the land of Egypt he heard a strange language.” If, then, Moses was a Hebrew, and the language of the Hebrews was subsequent to the others, Moses, I say, who was born some thousands of years after the Creation of the world, and who relates the words of God in his own language—does he not clearly teach us that he does not attribute to God such a language of human fashion, but that he speaks as he does because it was impossible otherwise than in human language to express his meaning, though the words he uses have some Divine and profound significance?
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