105. In the case of this miracle of the seven loaves, it is certainly not a superfluous task to call attention to the fact that these two evangelists, Matthew and Mark, have thus introduced it into their narrative. For if one of them had recorded this miracle, who at the same time had taken no notice of the instance of the five loaves, he would have been judged to stand opposed to the rest. For in such circumstances, who would not have supposed that there was only the one miracle wrought in actual fact, and that an incomplete and unveracious version of it had been given by the writer referred to, or by the others, or by all of them together; so [that we must have imagined] either that the one evangelist, by a mistake on his own part, had been led to mention seven loaves instead of five; or that the other two, whether as having both presented an incorrect statement, or as having been misled through a slip of memory, had put the number five for the number seven. In like manner, it might have been supposed that there was a contradiction between the twelve baskets and the seven baskets, and again, between the five thousand and the four thousand, expressing the numbers of those who were fed. But now, since those evangelists who have given us the account of the miracle of the seven loaves have also not failed to mention the other miracle of the five loaves, no difficulty can be felt by any one, and all can see that both works were really wrought. This, accordingly, we have instanced, in order that, if in any other passage we come upon some similar deed of the Lord’s, which, as told by one evangelist, seems so utterly contrary to the version of it given by another that no method of solving the difficulty can possibly be found, we may understand the explanation to be simply this, that both incidents really took place, and that they were recorded separately by the two several writers. This is precisely what we have already recommended to attention in the matter of the seating of the multitudes by hundreds and by fifties. For were it not for the circumstance that both these numbers are found noted by the one historian, we might have supposed that the different writers had made contradictory statements.