Chapter XV. 40. But it is rather that statement which the Lord Himself makes in another passage which is wont to disturb the minds of the little ones, who nevertheless earnestly desire to live now according to the precepts of Christ: “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.”133 For it may seem a contradiction to the less intelligent, that here He forbids the putting away of a wife saving for the cause of fornication, but that elsewhere He affirms that no one can be a disciple of His who does not hate his wife. But if He were speaking with reference to sexual intercourse, He would not place father, and mother, and brothers in the same category. But how true it is, that “the kingdom of heaven suffereth violence, and they that use violence take it by force!”134 For how great violence is 18 necessary, in order that a man may love his enemies, and hate his father, and mother, and wife, and children, and brothers! For He commands both things who calls us to the kingdom of heaven. And how these things do not contradict each other, it is easy to show under His guidance; but after they have been understood, it is difficult to carry them out, although this too is very easy when He Himself assists us. For in that eternal kingdom to which He has vouchsafed to call His disciples, to whom He also gives the name of brothers, there are no temporal relationships of this sort. For “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female;” “but Christ is all, and in all.”135 And the Lord Himself says: “For in the resurrection they neither marry, nor are given in marriage,136 but are as the angels of God in heaven.”137 Hence it is necessary that whoever wishes here and now to aim after the life of that kingdom, should hate not the persons themselves, but those temporal relationships by which this life of ours, which is transitory and is comprised in being born and dying, is upheld; because he who does not hate them, does not yet love that life where there is no condition of being born and dying, which unites parties in earthly wedlock. 41. Therefore, if I were to ask any good Christian who has a wife, and even though he may still be having children by her, whether he would like to have his wife in that kingdom; mindful in any case of the promises of God, and of that life where this incorruptible shall put on incorruption, and this mortal shall put on immortality;138 though at present hesitating from the greatness, or at least from a certain degree of love, he would reply with execration 133 Luke xiv. 26. 134 Matt xi. 12. Qui vim faciunt diripiunt illud; Vulgate, violenti rapiunt illud. 135 Gal. iii. 28 and Col. iii. 11. 136 Uxores ducent; Vulgate, nubentur. 137 Matt. xxii. 30. 138 1 Cor. xv. 53, 54. Chapter XV 51 Chapter XV