Letter CLXIII.
(
a.d.
414.)
To Bishop Augustin, Bishop Evodius
Sends Greeting.
Some time ago I sent two questions to your
Holiness; the first, which was sent, I think, by Jobinus, a servant
in the nunnery,
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related to
God and reason, and the second was in regard to the opinion that
the body of the Saviour is capable of seeing the substance of the
Deity. I now propound a third question: Does the rational soul
which our Saviour assumed along with His body fall under any one of
the theories commonly advanced in discussions on the origin of
souls (if any theory indeed can be with certainty established on
the subject),—or does His soul, though rational, belong not to
any of the species under which the souls of living creatures are
classified, but to another?
I ask also a fourth question: Who are those spirits
in reference to whom the Apostle Peter testifies concerning the
Lord in these words: “Being put to death in the flesh, but
quickened in the spirit, in which also He went and preached to the
spirits in prison?” giving us to understand that they were in
hell, and that Christ descending into hell, preached the gospel to
them all, and by grace delivered them all from darkness and
punishment, so that from the time of the resurrection of the Lord
judgment is expected, hell having then been completely emptied.
What your Holiness believes in this matter I
earnestly desire to know.
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Qui servit ancillis Dei.