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B. makes a considerable addition here, which it is hardly necessary to quote, the words being in all probability only an interpolation. Cureton elsewhere remarks: “I have almost invariably found in these Syriac mss. that the older are the shorter, and that subsequent editors or transcribers felt themselves at liberty to add occasionally, or paraphrase the earlier application in regard to early Christian literature.—Tr. [But Cureton is speaking for his pet idea.]

Versies (3)

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Versie e532c17e6f7069554268f0b86def7d090f623d45c66a80443b185cf54b32155f
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And now be persuaded by me touching that which I say to thee and advise thee. If thou be willing to hearken to me, abandon idols made, and worship God the Maker of all things, and His Son Jesus Christ. Do not, because He put on a body and became man and was stretched out on the cross of death, be ashamed of Him and refuse to worship Him: for, all these things which He endured—it was for the salvation of men and for their deliverance. For this One who put on a body is God, the Son of God, Son of the essence of His Father, and Son of the nature of Him who begat Him: for He is the adorable brightness of His Godhead, and is the glorious manifestation of His majesty, and together with His Father He existed from eternity and from everlasting, His arm, and His right hand, and His power, and His wisdom, and His strength, and the living Spirit which is from Him, the Expiator and Sanctifier of all His worshippers. These are the things which Palut taught us, with whom thy venerable self was acquainted; and thou knowest that Palut was the disciple of Addæus the apostle. Abgar the king also, who was older than this Abgar, who himself worshippeth idols as well as thou, he too believed in the King Christ, the Son of Him whom thou callest Lord of all the gods. For it is forbidden to Christians to worship anything that is made, and is a creature, and in its nature is not God: even as ye worship idols made by men, who themselves also are made and created. 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CoördinaatReferentie

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