Chapter 34.—The Church is Not to Be Blamed for the Conduct of Bad Christians,
Worshippers of Tombs and Pictures.
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74. Make objections against these, ye Manichæans, if you can. Look at these people,
and speak of them reproachfully, if you dare, without falsehood. Compare their fasts with
your fasts, their chastity with yours; compare them to yourselves in dress, food, self-restraint,
and, lastly, in charity. Compare, which is most to the point, their precepts with yours. Then
you will see the difference between show and sincerity, between the right way and the wrong,
between faith and imposture, between strength and inflatedness, between happiness and
wretchedness, between unity and disunion; in short, between the sirens of superstition and
the harbor of religion.
75. Do not summon against me professors of the Christian name, who neither know
nor give evidence of the power of their profession.152 Do not hunt up the numbers of ignor-
ant people, who even in the true religion are superstitious, or are so given up to evil passions
as to forget what they have promised to God. I know that there are many worshippers of
tombs and pictures. I know that there are many who drink to great excess over the dead,
and who, in the feasts which they make for corpses, bury themselves over the buried, and
give to their gluttony and drunkenness the name of religion. I know that there are many
who in words have renounced this world, and yet desire to be burdened with all the weight
of worldly things, and rejoice in such burdens. Nor is it surprising that among so many
multitudes you should find some by condemning whose life you may deceive the unwary
and seduce them from Catholic safety; for in your small numbers you are at a loss when
called on to show even one out of those whom you call the elect who keeps the precepts,
which in your indefensible superstition you profess. How silly those are, how impious, how
mischievous, and to what extent they are neglected by most, nearly all of you, I have shown
in another volume.
76. My advice to you now is this: that you should at least desist from slandering the
Catholic Church, by declaiming against the conduct of men whom the Church herself
condemns, seeking daily to correct them as wicked children. Then, if any of them by good
will and by the help of God are corrected, they regain by repentance what they had lost by
sin. Those, again, who with wicked will persist in their old vices, or even add to them others
still worse, are indeed allowed to remain in the field of the Lord, and to grow along with the
152 [Augustin says nothing of the encouragement given to such pagan practices by men regarded in that
age as possessed of almost superhuman sanctity, such as Sulpicius Severus, Paulinus of Nola, etc. He speaks of
corruptions as if they were exceptional, whereas they seem to have been the rule. Yet there is force in his con-
tention that Christianity be judged by its best products rather than by the worst elements associated with
it.—A.H.N.]
The Church is Not to Be Blamed for the Conduct of Bad Christians, Worshippers of Tombs and Pictures.
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The Church is Not to Be Blamed for the Conduct of Bad Christians, Worshippers…