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origineel ID: sermonindex-ecf-666 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 7174d51efc91d84499606821290c7ec94304208bf3f2af0e5135505f92f2b6de · 1,546 tekens

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Ishodad of Merv : [David] orders Solomon to punish [Joab], not out of viciousness or hatred for him but because he knew that he was wicked and that, if he had acted with hostility against him who was a mature man, he would act even worse against a young man, so that the kingdom would become unstable, and the house would not be firmly established. Therefore he entrusts his son with the revenge against him who had offended him, in order that, after the killing of that evil man by the hand of the new king, he might be feared by everyone, and no revolt might ever occur. — BOOKS OF SESSIONS 1 Kings 2:5-6 Origen of Alexandria : It is inquired how David — who bears no grudge and is gentle — having pardoned Shimei, charges Solomon to kill him, and Joab too, who had toiled alongside him. Why, then, was this so arranged? Being wise, David knew that Solomon would not allow Shimei to live, for fear of an uprising — since, as from a royal dignity, he was going to fight Solomon over the kingdom — nor Joab, as one who, apart from David's judgment, had established David's son as king, and who moreover had killed Abner, though he had toiled alongside the father in many wars and had achieved success. Foreseeing these things, David charges Solomon beforehand to do what Solomon would in any case have done of himself, so that when the aforementioned men are killed by him — that is, by Solomon — Solomon might have excuse, as having fulfilled his father's will and not having been moved against them of his own accord. — FRAGMENTS ON KINGDOMS 19

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