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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. lviii.</span>—70. For when he quoted a passage from the\r\ngospel as making against us, where our Lord says, \"They\r\nwill come to you in sheep's clothing, but inwardly they are\r\nravening wolves: ye shall know them by their fruits,\"<a id=\"FNanchor_1171_1171\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1171_1171\">[1171]</a>—I\r\nanswered and said, \"Then let us consider their fruits;\" and\r\nthen I at once went on to add the following words: \"You\r\nbring up against them their delivery of the sacred books.\r\nThis very charge we urge with greater probability against<span class=\"pagenum\"><a id=\"Page_476\">[Pg 476]</a></span>\r\ntheir accusers themselves. And not to carry our search too\r\nfar: in the same city of Constantina, your predecessors ordained\r\nSilvanus bishop at the very outset of his schism. He,\r\nwhile he was still a sub-deacon, was most unmistakeably\r\nentered as a <i>traditor</i> in the archives of the city. If you, on\r\nyour side, bring forward documents against our predecessors,\r\nall that we ask is equal terms, that we should either believe\r\nboth to be true, or both to be false. If both are true, you\r\nare unquestionably guilty of schism, who have pretended that\r\nyou avoid offences in the communion of the whole world,\r\nthough these were common among you in your own fragmentary\r\nsect. But again, if both are false, you are unquestionably\r\nguilty of schism, who, on account of the false charges of\r\n<i>traditors</i>, are staining yourselves with the heinous offence of\r\nseverance from the Church. But if we have something to\r\nurge in accusation, while you have nothing, or if our charges\r\nare true, whilst yours are false, it is no longer matter of discussion\r\nhow thoroughly your mouths are closed. What if\r\nthe holy and true Church of Christ were to convince and\r\novercome you, even if we held no documents in support\r\nof our cause, or only such as were false, while you had possession\r\nof some genuine proof of delivery of the sacred books,\r\nwhat would then remain for you, except that, if you would,\r\nyou should show your love of peace, or otherwise should\r\nhold your tongues? For whatever in that case you might\r\nbring forward in evidence, I should be able to say with the\r\ngreatest ease and with the most perfect truth, that then you\r\nare bound to prove as much to the full and Catholic unity of\r\nthe Church, already spread abroad and established throughout so\r\nmany nations, to the end that you should remain within, and\r\nthat those whom you convict should be expelled. And if you\r\nhave endeavoured to do this, certainly you have not been able\r\nto make good your proof; and, being vanquished or enraged,\r\nyou have separated yourselves, with all the heinous guilt of\r\nsacrilege, from the guiltless men who could not condemn on\r\ninsufficient proof. But if you have not even endeavoured to\r\ndo this, then with most accursed and unnatural blindness you\r\nhave cut yourselves off from the wheat of Christ, which grows\r\nthroughout His whole fields, that is, throughout the whole<span class=\"pagenum\"><a id=\"Page_477\">[Pg 477]</a></span>\r\nworld until the end, because you have taken offence at a few\r\ntares in Africa.\"<a id=\"FNanchor_1172_1172\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1172_1172\">[1172]</a> To this, which I have quoted from my\r\nformer epistle, Petilianus has made no answer whatsoever.\r\nAnd, at all events, you see that in these few words is comprised\r\nthe whole question which is at issue between us. For\r\nwhat should he endeavour to say, when, whatever course he\r\nchose, he was sure to be defeated?</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK THIRD."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-749"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"48c2e452707d6d9ecf9f3fe26d2cc6dd18e64dd3d0a84b9d9fc9f3241d9cfcf5","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"MAT","chapter":7,"kind":"unreviewed","source_notation":"Matt. vii. 15","verse":15,"verse_end":15}],"headings":[],"id":"pg45843-Footnote_1171_1171","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_1171_1171","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_1171_1171\"></a><a class=\"pginternal\" href=\"#FNanchor_1171_1171\"><span class=\"label\">[1171]</span></a> Matt. vii. 15, 16.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_1171_1171","text_sha256":"9aad7d0478b1a8caad59a0e2497c83dc4e8b87934f8af0894925dbb2e053b882","verified":false,"work_id":null}