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record_key: 971e681db00475084340f63ec04c2d7d2fb7db8bdac7f757474fbb3a4e1fb561
origineel ID: ancl:8502b7efd98cb608b402:p:4 · status: processed_unreviewed · teksthash: 32f1fe93c8d562f7fc4af4323f9cae08a938ce5b8460ac41fbbddf4aefd17b32 · 1,545 tekens

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46. How much better did he act who, having already reached an advanced age, when the city was suffering from famine, and, as is common in such cases, the people demanded that strangers should be forbidden the city, having the office of the prefectship of the city, which is higher than the rest, called together the officials and richer men, and demanded that they should take counsel for the public welfare. He said that it was as cruel a thing for the strangers to be expelled as for one man to be cast off by another, and to be refused food when dying. We do not allow our dogs to come to our table and leave them unfed, yet we shut out a man. How unprofitable, again, it is for the world that so many people perish, whom some deadly plague carries off. How unprofitable for their city that so large a number should perish, who were wont to be helpful either in paying contributions or in carrying on business. Another’s hunger is profitable to no man, nor to put off the day of help as long as possible and to do nothing to check the want. Nay more, when so many of the cultivators of the soil are gone, when so many labourers are dying, the corn supplies will fail for the future. Shall we then expel those who are wont to supply us with food, are we unwilling to feed in a time of need those who have fed us all along? How great is the assistance which they supply even at this time. “Not by bread alone does man live.” They are even our own family; many of them even are our own kindred. Let us make some return for what we have received.

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