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{"author":null,"backreferences":[{"context_html":"<p>Here I find perfection apprehended variously in relation to Him who\r\nexcels in every virtue. Accordingly one is perfected as pious, and as\r\npatient, and as continent, and as a worker, and as a martyr, and as\r\na Gnostic. But I know no one of men perfect in all things at once,\r\nwhile still human, though according to the mere letter of the law,\r\nexcept Him alone who for us clothed Himself with humanity. Who then\r\nis perfect? He who professes abstinence from what is bad. Well, this\r\nis the way to the gospel and to well-doing. But gnostic perfection in\r\nthe case of the legal man is the acceptance of the gospel, that he\r\nthat is after the law may be perfect. For so he, who was after the\r\nlaw, Moses, foretold that it was necessary to hear in order that we\r\nmight, according to the apostle, receive Christ, the fulness of the\r\nlaw.<a class=\"fnanchor pginternal\" href=\"#Footnote_633\" id=\"FNanchor_633\">[633]</a> But now in the gospel the Gnostic attains proficiency not\r\nonly by making use of the law as a step, but by understanding and\r\ncomprehending it, as the Lord who gave the Covenants delivered it to\r\nthe apostles. And if he conduct himself rightly (as assuredly it is\r\nimpossible to attain knowledge (<i>gnosis</i>) by bad conduct); and\r\nif, further, having made an eminently right confession, he become a\r\nmartyr out of love, obtaining considerable renown as among men; not\r\neven thus will he be called perfect in the flesh beforehand; since it\r\nis the close of life which claims this appellation, when the gnostic\r\nmartyr has first shown the perfect work, and rightly exhibited it, and\r\nhaving thankfully shed his blood, has yielded up the ghost: blessed\r\nthen will he be, and truly proclaimed perfect, “that the excellency\r\nof the power may be of God, and not of us,” as the apostle says. Only\r\nlet us preserve free-will and love: “troubled on every side, yet\r\nnot distressed; perplexed, but not in despair; persecuted, but not\r\nforsaken; cast down, but not destroyed.”<a class=\"fnanchor pginternal\" href=\"#Footnote_634\" id=\"FNanchor_634\">[634]</a> For those who strive\r\nafter perfection,<span class=\"pagenum\" id=\"Page_200\">[200]</span> according to the same apostle, must “give no offence\r\nin anything, but in everything approve themselves not to men, but to\r\nGod.” And, as a consequence, also they ought to yield to men; for it is\r\nreasonable, on account of abusive calumnies. Here is the specification:\r\n“in much patience, in afflictions, in necessities, in distresses, in\r\nstripes, in imprisonments, in tumults, in labours, in watchings, in\r\nfastings, in pureness, in knowledge, in long-suffering, in kindness,\r\nin the Holy Ghost, in love unfeigned, in the word of truth, in the\r\npower of God,”<a class=\"fnanchor pginternal\" href=\"#Footnote_635\" id=\"FNanchor_635\">[635]</a> that we may be the temples of God, purified “from\r\nall filthiness of the flesh and of the spirit.” “And I,” He says,\r\n“will receive you; and I will be to you for a Father, and ye shall be\r\nto me for sons and daughters, saith the Lord Almighty.”<a class=\"fnanchor pginternal\" href=\"#Footnote_636\" id=\"FNanchor_636\">[636]</a> “Let us\r\nthen,” he says, “perfect holiness in the fear of God.” For though fear\r\nbeget pain, “I rejoice,” he says, “not that ye were made sorry, but\r\nthat ye showed susceptibility to repentance. For ye sorrowed after a\r\ngodly sort, that ye might receive damage by us in nothing. For godly\r\nsorrow worketh repentance unto salvation not to be regretted; but\r\nthe sorrow of the world worketh death. For this same thing that ye\r\nsorrowed after a godly sort, what earnestness it wrought in you; yea,\r\nwhat clearing of yourselves; yea, what compunction; yea, what fear;\r\nyea, what desire; yea, what zeal; yea, revenge! In all things ye have\r\nshowed yourselves clear in the matter.”<a class=\"fnanchor pginternal\" href=\"#Footnote_637\" id=\"FNanchor_637\">[637]</a> Such are the preparatory\r\nexercises of gnostic discipline. And since the omnipotent God Himself\r\n“gave some apostles, and some prophets, and some evangelists, and some\r\npastors and teachers, for the perfecting of the saints, for the work\r\nof the ministry, for the edifying of the body of Christ, till we all\r\nattain to the unity of the faith, and of the knowledge of the Son of\r\nGod, to a perfect man, to the measure of the stature of the fulness\r\nof Christ;”<a class=\"fnanchor pginternal\" href=\"#Footnote_638\" id=\"FNanchor_638\">[638]</a> we are then to strive to reach manhood as befits the\r\nGnostic, and to be as perfect as we can while still abiding in the\r\nflesh, making it our study with perfect concord here to concur with the\r\nwill of God, to the restoration of what is the truly perfect nobleness<span class=\"pagenum\" id=\"Page_201\">[201]</span>\r\nand relationship, to the fulness of Christ, that which perfectly\r\ndepends on our perfection.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER XXI. 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