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record_key: 960273966a7613d1ccfd8d552828d49d2e3c97d0813a6fcc4eaedc828cd9ac17
origineel ID: sermonindex-native-api:api/c/john-gill/EXO/28.json#$/chapter/content/14 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 8306327ccdbd78b616523ecf4459f8d96a843429dbd58a43bf2e18f7eddbdbe5 · 1,361 tekens

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Four square it shall be, being doubled,.... That is, when it was doubled; for the length of it, according to Maimonides (c), was a cubit, which is two spans, and so, when it was doubled, was but one, and its length and breadth being alike, as follows: a span shall be the length thereof, and a span shall be the breadth thereof; a square, which is the measure, the form of the new Jerusalem, the church of Christ, Rev 21:16 and may denote the perfection, firmness, and immovableness of it, Psa 125:1. Some have thought that this breastplate was doubled, in order to have something enclosed in it: some imagine, that within this fold were put the Urim and Thummim, which they suppose to be two words engraved on a stone, and different from the twelve stones in it; others, that the name of Jehovah was written and put there, as the Targum of Jonathan and Jarchi on Exo 28:30 and other Jewish writers, and others, fancy some little images were put within these folds, the name with the teraphim, and supposed to be the Urim and Thummim; but if these were hid in the folds, they could not be seen when consulted; it is most probable there is nothing put within the double, which was not done for any such use; but most likely that it might be strong to bear the weight of the precious stones, put in ouches of gold upon it. (c) Cele Hamikdash, c. 9. sect. 6.

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Versie 543b341e22750d73b90a713312cac021559bde9466cf31e6a14d8a797bb0e9b9
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references: [] | work_id: john-gill | origin: native-api-commentary-structural-extraction | source: /api/c/john-gill/EXO/28.json

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sermonindex-native-api:api/c/john-gill/EXO/28.json#$/chapter/content/14processed_not_found_in_observed_live0