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record_key: 9568e65d9d9e34501f7e848a3a76147a5899d1e142f87d00cc6fcaf3af263e9c
origineel ID: ws-library-full-note:91918fb2ca3a77f7249c:cite_note-88 · status: processed_unreviewed · teksthash: afa8975a8c9fa950159b2999e7cb79bf469fca171e5259926bebcedf8b3ba1b6 · 756 tekens

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Ibid. R.V. Let us destroy the tree with the fruit thereof. The word rendered fruit is literally bread. The phrase is evidently proverbial. The Hebrew word which means “destroy” is misinterpreted by ἐμβάλωμεν in the Greek. Hence arose the fanciful application of the passage to the cross laid on the body of Christ to be borne by Him. Justin M. (Tryph. lxxii.) charges the Jews with having recently cut out the passage because of the supposed reference to Christ. Tertullian (adv. Judæos, c. 10) writes: “Of course on His body that ‘wood’ was put; for so Christ has revealed, calling His body ‘bread.’” He gives the same interpretation elsewhere (adv. Marcion. III. 19; IV. 40). Cf. Cyprian (Testimonia ad Quirinum, Lib. II. 15); Athanas. (de Incarn. § 33).

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