Testimonia

Publiek archief van verzamelde en verwerkte bronrecords.
Overzicht / Records / record

native-commentary-introduction-unreviewed

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 95583160d2ffe633cf7b5c79fe444bb84beed8b3b0e60aa90ebd78b4dd2e5d02
origineel ID: sermonindex-native-api:api/c/jamieson-fausset-brown/GAL/3.json#$/chapter/introduction · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: b2e0676015f7e95f8ec8c625b75a60638cadb96b714d8b994a39043a3710babb · 1,149 tekens

Tekst tekstblob openen

REPROOF OF THE GALATIANS FOR ABANDONING FAITH FOR LEGALISM. JUSTIFICATION BY FAITH VINDICATED: THE LAW SHOWN TO BE SUBSEQUENT TO THE PROMISE: BELIEVERS ARE THE SPIRITUAL SEED OF ABRAHAM, WHO WAS JUSTIFIED BY FAITH. THE LAW WAS OUR SCHOOLMASTER TO BRING US TO CHRIST, THAT WE MIGHT BECOME CHILDREN OF GOD BY FAITH. (Gal. 3:1-29) that ye should not obey the truth--omitted in the oldest manuscripts. bewitched--fascinated you so that you have lost your wits. THEMISTIUS says the Galatians were naturally very acute in intellect. Hence, Paul wonders they could be so misled in this case. you--emphatical. "You, before whose eyes Jesus Christ hath been graphically set forth (literally, in writing, namely, by vivid portraiture in preaching) among you, crucified" (so the sense and Greek order require rather than English Version). As Christ was "crucified," so ye ought to have been by faith "crucified with Christ," and so "dead to the law" (Gal 2:19-20). Reference to the "eyes" is appropriate, as fascination was supposed to be exercised through the eyes. The sight of Christ crucified ought to have been enough to counteract all fascination.

Versies (1)

Versie fd5b9d533ca46818efdf88731e70e6bb07a9c005e5bf8998a068cccf9869dea1
{"api_compact_wrapper_recipe":"native-api-generated-wrapper-v1","api_source_document_ref":"9d1770e164399cba9a96ed58fab7469c6e89170835ebfd31732ea7f4e8d3bcac","id":"sermonindex-native-api:api/c/jamieson-fausset-brown/GAL/3.json#$/chapter/introduction","native_JSON_pointer":"$/chapter/introduction","native_content_joiner":"\n\n","native_content_part_lengths":[1149],"native_reference":{"book":{"context_sha256":"4d2ca6959e4467115c6b149003c77b6083d4b3d02753be3e114094ba0eb7143f","native_id":"GAL"},"chapter":3,"unit_number":null,"unit_type":"native-chapter-introduction"},"native_unit_metadata":{"type":"native-chapter-introduction"},"native_unit_payload_sha256":"0a46d2024e193532af707c1183ad2432abaf4979d27190466b6bc8e182617c09","original_identifier_basis":"existing native API member + JSON pointer","public_import_allowed":false,"reading_text_policy":"Native full content strings preserved, with explicit double-newline joins and exact part lengths; no stripping, snippet recursion, canonical verse inference or translation.","record_type":"native-commentary-introduction-unreviewed","references":[],"review_status":"structural-native-unit-unreviewed","semantic_kind_reviewed":false}

references: [] | work_id: jamieson-fausset-brown | origin: native-api-commentary-structural-extraction | source: /api/c/jamieson-fausset-brown/GAL/3.json

Plaatsingen (1)

OrdinalInputVersie
$/chapter/introduction6798fd5b9d533ca46818efdf88731e70e6bb07a9c005e5bf8998a068cccf9869dea1

Bijbelverwijzingen (0)

CoördinaatReferentie

Live-status (1)

Live IDStatusMatchesSchema
sermonindex-native-api:api/c/jamieson-fausset-brown/GAL/3.json#$/chapter/introductionprocessed_not_found_in_observed_live0