{"author":null,"backreferences":[{"context_html":"<p>About His resurrection also the oracles of the Psalms are\r\nby no means silent. For what else is it that is sung in His\r\nperson in the 3d Psalm, \"I laid me down and took a sleep,\r\n[and] I awaked, for the Lord shall sustain me?\"<a id=\"FNanchor_460_460\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_460_460\">[460]</a> Is there<span class=\"pagenum\"><a id=\"Page_206\">[Pg 206]</a></span>\r\nperchance any one so stupid as to believe that the prophet\r\nchose to point it out to us as something great that He had\r\nslept and risen up, unless that sleep had been death, and that\r\nawaking the resurrection, which behoved to be thus prophesied\r\nconcerning Christ? For in the 41st Psalm also it is\r\nshown much more clearly, where in the person of the Mediator,\r\nin the usual way, things are narrated as if past which were\r\nprophesied as yet to come, since these things which were yet\r\nto come were in the predestination and foreknowledge of God\r\nas if they were done, because they were certain. He says,\r\n\"Mine enemies speak evil of me; When shall he die, and his\r\nname perish? And if he came in to see me, his heart spake\r\nvain things: he gathered iniquity to himself. He went out\r\nof doors, and uttered it all at once. Against me all mine\r\nenemies whisper together: against me do they devise evil.\r\nThey have planned an unjust thing against me. Shall not\r\nhe that sleeps also rise again?\"<a id=\"FNanchor_461_461\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_461_461\">[461]</a> These words are certainly\r\nso set down here that he may be understood to say nothing\r\nelse than if he said, Shall not He that died recover life again?\r\nThe previous words clearly show that His enemies have meditated\r\nand planned His death, and that this was executed by\r\nhim who came in to see, and went out to betray. But to\r\nwhom does not Judas here occur, who, from being His disciple,\r\nbecame His betrayer? Therefore because they were\r\nabout to do what they had plotted,—that is, were about to\r\nkill Him,—he, to show them that with useless malice they\r\nwere about to kill Him who should rise again, so adds this\r\nverse, as if he said, What vain thing are you doing? What\r\nwill be your crime will be my sleep. \"Shall not He that\r\nsleeps also rise again?\" And yet he indicates in the following\r\nverses that they should not commit so great an impiety\r\nwith impunity, saying, \"Yea, the man of my peace in whom\r\nI trusted, who ate my bread, hath enlarged the heel over\r\nme;\"<a id=\"FNanchor_462_462\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_462_462\">[462]</a> that is, hath trampled me under foot. \"But Thou,\" he\r\nsaith, \"O Lord, be merciful unto me, and raise me up, that I\r\nmay requite them.\"<a id=\"FNanchor_463_463\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_463_463\">[463]</a> Who can now deny this who sees the\r\nJews, after the passion and resurrection of Christ, utterly\r\nrooted up from their abodes by warlike slaughter and destruction?<span class=\"pagenum\"><a id=\"Page_207\">[Pg 207]</a></span>\r\nFor, being slain by them, He has risen again, and\r\nhas requited them meanwhile by temporary discipline, save\r\nthat for those who are not corrected He keeps it in store for\r\nthe time when He shall judge the quick and the dead.<a id=\"FNanchor_464_464\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_464_464\">[464]</a> For\r\nthe Lord Jesus Himself, in pointing out that very man to the\r\napostles as His betrayer, quoted this very verse of this psalm,\r\nand said it was fulfilled in Himself: \"He that ate my bread\r\nenlarged the heel over me.\" But what he says, \"In whom I\r\ntrusted,\" does not suit the head but the body. 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