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origineel ID: sermonindex-ecf-6793 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 3ac028869e1929fe5b5998a1c0030e4f44e4a37f1790848a2f8d7ccc1e28f276 · 1,559 tekens

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Jerome : In the same book, it is written, "I am God and not man, the holy one in the midst of thee, and I will not enter into the city," into the den, to be sure, of vices. He himself is the only one who does not enter into the city that Cain built in the name of his son, Enoch. All of this is chanted daily by the lips of the priests: ho monos anamartētos, which in our language is translated as qui solus est sine peccato. — AGAINST THE PELAGIANS 2:23 John Chrysostom : The philanthropy of God does not tolerate [abandonment]. "What can I do for you? Shall I view you as I did Sodom and destroy you like Gomorrah? My heart is upset." Here the love of God appears to imitate the passionate human being or, better yet, the affectionate mother. "My heart is upset, just as a woman would say about her child. My heart is upset just like the mother's." However, the previous metaphor was only partially adequate. "My heart is troubled in my regret"? God is troubled! Let no one ever think it! God forbid! — HOMILIES ON REPENTANCE AND ALMSGIVING 4:18 Theodoret of Cyrus : "My heart recoils within me, my compassion grows warm and tender. I will not execute the fierceness of my anger; I will not again destroy Ephraim." God imitates a father and mother who are naturally worried and cannot turn away from their children for too long. He says that, however, not because he wills one thing now and then changes his mind. Rather, he expresses his thought in different ways, in anger and love, in threat and mercy, chastising and persuading. — COMMENTARY ON Hosea 11

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Versie 0ce9b0ac4672047075513fcba953e9f756d383e08d087ff634fecdc76395c94f
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