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origineel ID: Ez.xxxii-p11 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 8c839ef9bf019a28fbf88cea0be9fb51f578b9f6c0ec61d6ac21ace6e7d8f057 · 1,166 tekens

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(1.) Respecting the fall of the Assyrian three things are affirmed:—[1.] It is God himself that orders his ruin: I have delivered him into the hand of the executioner; I have driven him out. Note, God is the Judge, who puts down one and sets up another (Ps. lxxv. 7); and when he pleases he can extirpate and expel those who think themselves, and seem to others, to have taken deepest root. And the mightiest ones of the heathens could not gain their point against those they contended with if the Almighty did not himself deliver them into their hands. [2.] It is his own sin that procures his ruin: I have driven him out for his wickedness. None are driven out from their honour, power, and possessions, but it is for their wickedness. None of our comforts are ever lost but what have been a thousand times forfeited. If the wicked are driven away, it is in their wickedness. [3.] It is a mighty one of the heathen that shall be the instrument of his ruin; for God often employs one wicked man in punishing another. He shall surely deal with him, shall know how to manage him, great as he is. Note, Proud imperious men will, sooner or later, meet with their match.

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