4. Moreover also, beloved brethren, I have considered it a useful and wholesome plan in an exhortation so needful as that which may make martyrs, to cut off all delays and tardiness in our words, and to put away the windings of human discourse, and set down only those things which God speaks, wherewith Christ exhorts His servants to martyrdom. Those divine precepts themselves must be supplied, as it were, for arms for the combatants. Let them be the incitements of the warlike trumpet; let them be the clarion-blast for the warriors. Let the ears be roused by them; let the minds be prepared by them; let the powers both of soul and body be strengthened to all endurance of suffering. Let us only who, by the Lord’s permission, have given the first baptism to believers, also prepare each one for the second; urging and teaching that this is a baptism greater in grace, more lofty in power, more precious in honour—a baptism wherein angels baptize—a baptism in which God and His Christ exult—a baptism after which no one sins any more—a baptism which completes the increase of our faith—a baptism which, as we withdraw from the world, immediately associates us with God. In the baptism of water is received the remission of sins, in the baptism of blood the crown of virtues. This thing is to be embraced and desired, and to be asked for in all the entreaties of our petitions, that we who are God’s servants should be also His friends.