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{"author":null,"backreferences":[{"context_html":"<p>But as we say that a man can be a believer without learning, so also we\r\nassert that it is impossible for a man without learning to comprehend\r\nthe things which are declared in the faith. But to adopt what is well\r\nsaid, and not to adopt the reverse, is caused not simply by faith, but\r\nby faith combined with knowledge. But if ignorance is want of training\r\nand of instruction, then teaching produces knowledge of divine and\r\nhuman things. But just as it is possible to live rightly in penury of\r\nthis world’s good things, so also in abundance. And we avow, that at\r\nonce with more ease and more speed will one attain to virtue through\r\nprevious training. But it is not such as to be unattainable without\r\nit; but it is attainable only when they have learned, and have had\r\ntheir senses exercised.<a class=\"fnanchor pginternal\" href=\"#Footnote_865\" id=\"FNanchor_865\">[865]</a> “For hatred,” says Solomon, “raises\r\nstrife, but instruction guardeth the ways of life;”<a class=\"fnanchor pginternal\" href=\"#Footnote_866\" id=\"FNanchor_866\">[866]</a> in such a way\r\nthat we are not deceived nor deluded by those who are practised in\r\nbase arts for the injury of<span class=\"pagenum\" id=\"Page_373\">[373]</span> those who hear. “But instruction wanders\r\nreproachless,”<a class=\"fnanchor pginternal\" href=\"#Footnote_867\" id=\"FNanchor_867\">[867]</a> it is said. We must be conversant with the art of\r\nreasoning, for the purpose of confuting the deceitful opinions of the\r\nsophists. Well and felicitously, therefore, does Anaxarchus write in\r\nhis book respecting “kingly rule:” “Erudition benefits greatly, and\r\nhurts greatly him who possesses it; it helps him who is worthy, and\r\ninjures him who utters readily every word, and before the whole people.\r\nIt is necessary to know the measure of time. For this is the end of\r\nwisdom. And those who sing at the doors, even if they sing skilfully,\r\nare not reckoned wise, but have the reputation of folly.” And Hesiod:</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE MISCELLANIES.","BOOK I.","CHAPTER VI. THE BENEFIT OF CULTURE."],"marker_anchor":"FNanchor_866","paragraph_id":"pg71937-paragraph-695"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"bcd1e22a32cd4c158b1f20b0f40fe0b0c56534677e5c9bdbab0fcff738241427","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"PRO","chapter":10,"kind":"unreviewed","source_notation":"Prov. x. 12","verse":12,"verse_end":12}],"headings":[],"id":"pg71937-Footnote_866","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_866","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_866\" id=\"Footnote_866\">[866]</a> Prov. x. 12, 17.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_866","text_sha256":"e961f32016366da9a1ee451364381e95fa30e708c73888742754e1862d71737c","verified":false,"work_id":null}