His mercy. Protestants, "the God of my." Yet the text has "his;" i and v are easily confounded. The Keri here allows "my," which Pagnin translates. St. Jerome, "the mercy of my God;" (Haydock) or "my God, my mercy." (Ep. ad. Sun.) (Calmet) --- All comes to the same end. These words are most applicable to Jesus Christ. (Berthier) PSALM LVIII. (ERIPE ME.) A prayer to be delivered from the wicked, with confidence in God's help and protection. It agrees to Christ and his enemies, the Jews. Over. St. Jerome, "my spies." (Haydock) --- Forget. Let them suffer a long time, (Menochius) that their punishment may be a greater warning. The ancients read, "thy law," instead of people, and apply this to the Jews, (Calmet) who still preserve the law, and bear witness throughout the world that the prophecies were not a fabrication of Christians. (Haydock) --- Their exemplary chastisement and continuance, may serve to caution all not to follow their example. Jud\'e6i testes iniquitatis su\'e6 et veritatis nostr\'e6. (St. Augustine) (Eusebius) --- "If all the Jews had been converted, we should have had only suspicious witnesses; and if all had been exterminated, we hould have had none." God permits our spiritual adversaries to remain for our trial, (Tertullian) that we may not forget ourselves in prosperity. (Worthington) --- We may also translate Al, "O God, slay them, that they may attack my people no more;" (see 2 Esdras iv. 4.) for what reason could Nehemias have to beg that they might be spared? (Calmet) --- God might have some. (Haydock) For, is not expressed. Literally, "bring down....the sign," &c. Let not their haughty speeches take effect, or escape punishment. The imprecations of the Jews against themselves, (Haydock) and against Christ, have brought on their destruction. (St. Augustine) --- Thus nothing need be supplied. --- Of. Hebrew, "shall relate;" which has little sense. Laying aside the points, it may have the meaning of the Vulgate. This passage can hardly be applicable to David's persecutors, though it might predict the disasters of Saul. It alludes more to the enemies of Christ, (Berthier) who called down his blood upon themselves, (Matthew xxvii. 25.) and most falsely accused Him. (Calmet) --- Hence they are become the reproach of men, and are no long a people. They behold the reign of Christ propagated throughout the world, (ver. 16.; Haydock) while they are wandering about and despised. They once would not serve; boasting that they were children of Abraham, John viii. (Menochius) Consumed. At the destruction of Jerusalem, or for opposing Nehemias, 2 Esdras vi. 16. --- Earth. The Jews who were preordained to life, embraced the gospel. (Calmet) --- How can those know, who are no more? Their condition will be worse than annihilation. They will exist in hell, though no more visible to us. (Berthier) --- They will know the truth, when it is too late; and when they are on the point of plunging into the abyss. The measure of their crimes being full, they shall be accused and punished. (Worthington) City. This is a sort of chorus, ver. 7. St. Jerome and Protestants, "Let them bark." (Haydock) --- It insinuates, that the attacks of the enemies of Nehemias, (Calmet) David, and Christ, were unceasing. (Haydock) Murmur. Hebrew also, "shall tarry all night." Protestants, "grudge." (Haydock) --- Finding no oil for their lamps, they will repent like Judas, and blaspheme in hell. (Worthington)