Ten deputies who at the close of the Council of Seleucia had been appointed to report its proceedings to the Emperor, “met, on their arrival at the Court, the deputies of the Council of Ariminum, and likewise the partisans of Acacius Sozom. iv. 23..  After much controversy and many intrigues, a mutilated and ambiguous Creed adopted at Ariminum in which the ὁμοούσιος of Nicæa was replaced by “like to the Father that begat Him according to the Scriptures,” and the mention of either “essence” (οὐσία) or “subsistence” (ὑπόστασις) condemned Athan. de. Syn. § 30, where this Creed is given in full., was brought forward and approved by the Emperor.  “After having, on the last day of the year 359, discussed the matter with the Bishops till far into the night S. Hilar. ii. Num. 708., he at length extorted their signatures….It is in this connexion that Jerome says:  Ingemuit totus orbis, et Arianum se esse miratus est Hefele, Councils, ii. 271..”  Early in the following year, 360 a.d., through the influence of Acacius a new Synod was held at Constantinople, in which, among other Semi-Arian Bishops, Cyril also was deposed on the charge of having held communion with Eustathius of Sebaste, Basil of Ancyra, and George of Laodicea.  Cyril, as we have seen, had become acquainted with these Bishops during his residence at Tarsus in 358, at which time they were all zealous opponents of Acacius and his party, but differed widely in other respects.