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4. If, however, we must speak strictly, [we would say that] the flesh does not inherit, but is inherited; as also the Lord declares, "Blessed are the meek, for they shall possess the earth by inheritance;" as if in the [future] kingdom, the earth, from whence exists the substance of our flesh, is to be possessed by inheritance. This is the reason for His wishing the temple (i.e. the flesh) to be clean, that the Spirit of God may take delight therein, as a bridegroom with a bride. As, therefore, the bride cannot [be said] to wed, but to be wedded, when the bridegroom comes and takes her, so also the flesh cannot by itself possess the kingdom of God by inheritance; but it can be taken for an inheritance into the kingdom of God. For a living person inherits the goods of the deceased; and it is one thing to inherit, another to be inherited. The former rules, and exercises power over, and orders the things inherited at his will; but the latter things are in a state of subjection, are under orders, and are ruled over by him who has obtained the inheritance. What, therefore, is it that lives? The Spirit of God, doubtless. What, again, are the possessions of the deceased? The various parts of the man, surely, which rot in the earth. But these are inherited by the Spirit when they are translated into the kingdom of heaven. For this cause, too, did Christ die, that the gospel covenant being manifested and known to the whole world, might in the first place set free His slaves; and then afterwards, as I have already shown, might constitute them heirs of His property, w^hen the Spirit possesses them by inheritance. For he who lives inherits, but the flesh is inherited. In order that we may not lose life by losing that Spirit which possesses us, the apostle, exhorting us to the communion of the Spirit, has said, according to reason, in those words already quoted, "That flesh and blood cannot inherit the kingdom of God." Just as if he were to say, "Do not err; for unless the Word of God dwell with, and the Spirit of the Father be in you, and if ye shall live frivolously and carelessly as if ye were this only, viz. mere flesh and blood, ye cannot inherit the kingdom of God."

Versies (1)

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{"attribution":"Irenaeus of Lyons; The Writings of Irenaeus, Volume II, Ante-Nicene Christian Library IX; translated by Alexander Roberts and W. H. Rambaut; T. & T. Clark, Edinburgh, 1869. Existing transcription supplied by Wikisource contributors.","author":"Irenaeus of Lyons","date_end":188,"date_evidence_url":"https://en.wikisource.org/wiki/Ante-Nicene_Christian_Library/Introductory_Notice_to_Iren%C3%A6us","date_label":"c. 182–188 AD (historical editorial dating)","date_start":182,"edition_permalink":"https://en.wikisource.org/w/index.php?title=Ante-Nicene_Christian_Library/Against_Heresies_(Iren%C3%A6us)/Book_5&oldid=13533734","edition_year":1869,"id":"irenaeus-ah5-ancl1869-reviewed-25","license":"Public domain historical English translation; Wikisource transcription","license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","provenance_note":"Physical title transcribed MDCCCLXIX (1869). The volume credits Roberts and W. H. Rambaut jointly; no paragraph-level translator allocation is asserted. Provider biographies identify Alexander Roberts (1826–1901) and William Hautenville Rambaut (1822–1893). Provider edition and translator pages declare public-domain status; its reuse policy states that public-domain transcription creates no new copyright. This is a separately acquired ANCL edition, not CCEL permission. Scan index: Ante-Nicene Christian Library Vol 9.djvu, source pages 76–179. Transcription is not fully proofread; original spelling, transcription defects and ancient textual variants are retained without silent correction. Source-note reference errors, which may be printing or transcription defects, are documented and canonical links follow quoted words. The original Greek is largely lost; this edition also depends on the ancient Latin version. Some passages expressly report teaching of presbyters or elders; they remain within Irenaeus's work and are not newly attributed to an individual. No generated translation or commentary; no independent worldwide-law guarantee.","references":[{"book":"MAT","chapter":5,"kind":"exposition","verse":5},{"book":"1CO","chapter":15,"kind":"exposition","verse":50}],"section":"Book V, Chapter 9, section 4","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Christian_Library/Against_Heresies_(Iren%C3%A6us)/Book_5","text_changes":"Whitespace normalized; source pagination and footnote reference markers removed. English wording unchanged.","translator":"Alexander Roberts and W. H. Rambaut (credited jointly on the volume title)","verification":{"method":"inspected source paragraph and verse context; SHA-256 locked","paragraph_indices":[25],"raw_source":"raw/fathers/irenaeus-against-heresies-book5-ancl1869.html","reference_basis":"MAT 5:5-5 (exposition): The author interprets the earth inherited by the meek as the earth constituting human flesh and uses the beatitude in an inherit/inherited argument. Canonical modern Matthew5:5 is supported by WEB/ASV/WEBSTER. DRA native5:5 is the mourning beatitude; DRA native5:4 carries the meek beatitude. This review does not silently remap DRA or assert native coordinate agreement. 1CO 15:50-50 (exposition): The text repeats the quotation and develops the distinction between flesh inheriting and being inherited by the Spirit. Its concluding restatement explicitly gives what the author believes Paul means.","reviewed_on":"2026-10-10","source_sha256":"e1a9088145cfef289c81562b04dc8be4133db207ebb84dcaca9c06cb8e737d80","text_sha256":"9bfb3faeb590c717b92301dd8feb232f8c517bf766fbc16f6338c5e1bd9b8176"},"verified":true,"work":"Against Heresies","work_id":"irenaeus-against-heresies-book5"}

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Bijbelverwijzingen (2)

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