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{"author":null,"backreferences":[{"context_html":"<p>Et rursus cum dicit: “Bonum est homini uxorem non tangere, sed\r\npropter fornicationes unusquisque suam uxorem habeat;”<a class=\"fnanchor pginternal\" href=\"#Footnote_423\" id=\"FNanchor_423\">[423]</a> id veluti\r\nexponens, rursus dicit: “Ne vos tentet Satanas.”<a class=\"fnanchor pginternal\" href=\"#Footnote_424\" id=\"FNanchor_424\">[424]</a> Non enim iis, qui\r\ncontinenter utuntur matrimonio propter solam liberorum procreationem,\r\ndicit, “propter intemperantiam;” sed iis, qui finem liberorum\r\nprocreationis cupiunt transilire: ne, cum nimium annuerit noster\r\nadversarius, excitet appetitionem ad alienas voluptates. Fortasse\r\nautem quoniam iis, qui juste vivunt, resistit propter æmulationem,\r\net adversus eos contendit, volens eos ad suos ordines traducere, per\r\nlaboriosam continentiam eis vult præbere occasionem. Merito ergo\r\ndicit: “Melius est matrimonio jungi quam uri,”<a class=\"fnanchor pginternal\" href=\"#Footnote_425\" id=\"FNanchor_425\">[425]</a> ut “vir reddat\r\ndebitum uxori, et uxor viro, et ne frustrentur invicem”<a class=\"fnanchor pginternal\" href=\"#Footnote_426\" id=\"FNanchor_426\">[426]</a> hoc\r\ndivino ad generationem dato auxilio. “Qui autem, inquiunt, non oderit\r\npatrem, vel matrem, vel uxorem, vel filios, non potest meus esse\r\ndiscipulus.”<a class=\"fnanchor pginternal\" href=\"#Footnote_427\" id=\"FNanchor_427\">[427]</a><span class=\"pagenum\" id=\"Page_131\">[131]</span> Non jubet odisse proprium genus: “Honora” enim,\r\ninquit, “patrem et matrem, ut tibi bene sit:”<a class=\"fnanchor pginternal\" href=\"#Footnote_428\" id=\"FNanchor_428\">[428]</a> sed ne abducaris,\r\ninquit, per appetitiones a ratione alienas, sed neque civilibus moribus\r\nconformis fias. Domus enim constat ex genere, civitates autem ex\r\ndomibus; quemadmodum Paulus quoque eos, qui occupantur in matrimonio,\r\n“mundo dixit placere.”<a class=\"fnanchor pginternal\" href=\"#Footnote_429\" id=\"FNanchor_429\">[429]</a> Rursus dicit Dominus: “Qui uxorem duxit,\r\nne expellat; et qui non duxit, ne ducat;”<a class=\"fnanchor pginternal\" href=\"#Footnote_430\" id=\"FNanchor_430\">[430]</a> qui ex proposito\r\ncastitatis professus est uxorem non ducere maneat cælebs. Utrisque\r\nergo idem Dominus per prophetam Isaiam convenientes dat promissiones\r\nsic dicens: “Ne dicat eunuchus: Sum lignum aridum;” hæc enim dicit\r\nDominus eunuchis: “Si custodieritis sabbata mea, et feceritis quæcunque\r\npræcipio, dabo vobis locum meliorem filiis et filiabus.”<a class=\"fnanchor pginternal\" href=\"#Footnote_431\" id=\"FNanchor_431\">[431]</a> Non\r\nsola enim justificat castitas, sed nec sabbatum eunuchi, nisi fecerit\r\nmandata. Infert autem iis, qui uxorem duxerunt, et dicit: “Electi mei\r\nnon laborabunt in vanum, neque procreabunt filios in exsecrationem,\r\nquia semen est benedictum a Domino.”<a class=\"fnanchor pginternal\" href=\"#Footnote_432\" id=\"FNanchor_432\">[432]</a> Ei enim, qui secundum Logon\r\nfilios procreavit et educavit, et erudivit in Domino, sicut etiam\r\nei, qui genuit per veram catechesim et institutionem, merces quædam\r\nest proposita, sicut etiam electo semini. Alii autem “exsecrationem”\r\naccipiunt esse ipsam liberorum procreationem, et non intelligunt\r\nadversus illos ipsos ea dicere Scripturam. Qui enim sunt revera electi\r\nDomini, non dogmata decernunt, nec filios progignunt, qui sunt ad\r\nexsecrationem, et hæreses. Eunuchus ergo, non qui per vim excisas\r\nhabet partes, sed nec qui cælebs est, dictus est, sed qui non gignit\r\nveritatem. Lignum hic prius erat aridum; si autem Logo obedierit, et\r\nsabbata custodierit per abstinentiam a peccatis, et fecerit mandata,\r\nerit honorabilior iis, qui absque recta vitæ institutione solo sermone\r\nerudiuntur. “Filioli, modicum adhuc sum vobiscum,”<a class=\"fnanchor pginternal\" href=\"#Footnote_433\" id=\"FNanchor_433\">[433]</a> inquit\r\nMagister. Quare Paulus quoque scribens ad Galatas, dicit: “Filioli\r\nmei, quos iterum parturio, donec formetur in vobis Christus.”<a class=\"fnanchor pginternal\" href=\"#Footnote_434\" id=\"FNanchor_434\">[434]</a>\r\nRursus ad Corinthios scribens:<span class=\"pagenum\" id=\"Page_132\">[132]</span> “Si enim decies mille pædagogos,”\r\ninquit, “habeatis in Christo, sed non multos patres. In Christo enim\r\nper Evangelium ego vos genui.”<a class=\"fnanchor pginternal\" href=\"#Footnote_435\" id=\"FNanchor_435\">[435]</a> Propterea “non ingrediatur eunuchus\r\nin Ecclesiam Dei,”<a class=\"fnanchor pginternal\" href=\"#Footnote_436\" id=\"FNanchor_436\">[436]</a> qui est sterilis, et non fert fructum, nec\r\nvitæ institutione, nec sermone. Sed “qui se” quidem “castrarunt” ab\r\nomni peccato “propter regnum cœlorum,”<a class=\"fnanchor pginternal\" href=\"#Footnote_437\" id=\"FNanchor_437\">[437]</a> ii sunt beati, qui a mundo\r\njejunant.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK III.","CAPUT XV. 1 COR. VII. 1; LUC. XIV. 26; ISA. 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