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Versie 3eaa71593b03cf41912ca1671928124719956c372b5edb98a5c3240e7aca22e4
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Versie bb955bfc332a1781846423c847e0abb3719ae692f81196b1ec60ecefd5d2bc75
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1893,"date_label":"1893 (historical English edition; transcription printing date uncertain)","date_start":1893,"edition_year":1893,"edition_year_basis":"Original NPNF Series II Volume V title and copyright, 1893; transcription physical printing year unknown","id":"ws-library-full-note:4970e8372f366a396ad8:cite_note-1","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Chapter 4; original book/conference: Book III, editorial note cite_note-1","semantic_kind_reviewed":false,"source_context":["I let these matters pass, that my discourse may not busy itself too much in the strife against lesser points, and neglect the greater; but I say that we ought carefully to consider the question whether the natural relation does introduce the use of these terms: for this surely Eunomius asserts, that with the affinity of the appellations there is also asserted an essential relationship. For he would not say, I presume, that the mere names themselves, apart from the sense of the things signified, have any mutual relation or affinity; but all discern the relationship or diversity of the appellations by the meanings which the words express. If, therefore, he confesses that “the Son” has a natural relation with “the Father,” let us leave the appellations, and consider the force that is found in their significations, whether in their affinity we discern diversity of essence, or that which is kindred and characteristic. To say that we find diversity is downright madness. For how does something without kinship or community “preserve order,” connected and conformable, in the names, where “the generated essence itself,” as he says, “and the appellation of ‘Son,’ make such a relation of words appropriate”? If, on the other hand, he should say that these appellations signify relationship, he will necessarily appear in the character of an advocate of the community of essence, and as maintaining the fact that by affinity of names is signified also the connection of subjects: and this he often does in his composition without being aware of it. For, by the arguments wherewith he endeavours to destroy the truth, he is often himself unwittingly drawn into an advocacy of the very doctrines against which he is contending. Some such thing the history tells us concerning Saul, that once, when moved with wrath against the prophets, he was overcome by grace, and was found as one of the inspired, (the Spirit of prophecy willing, as I suppose, to instruct the apostate by means of himself,) whence the surprising nature of the event became a proverb in his after life, as the history records such an expression by way of wonder, “Is Saul also among the prophets?”"],"source_library_url":"/library/4970e8372f366a396ad8/#ws-library-full-note:4970e8372f366a396ad8:cite_note-1","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_V/Dogmatic_Treatises/Against_Eunomius/Book_III/Chapter_4#cite_note-1","translator":"Henry Austin Wilson (translator and notes), Joseph Hirst Lupton (editorial revision assistance), Henry Wace (editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0062/proof-records.jsonl","proof_file_sha256":"87ac19c66dcf691b7d925a42029bc37a8a4357e5c005fab9223fd715854f7606","proof_record_id":"ws-library-full-note:4970e8372f366a396ad8:cite_note-1"},"verified":true,"work":"Against Eunomius","work_id":"ws-npnf2-5-wilson-selection-4970e8372f366a396ad8"}references: [] | work_id: ws-npnf2-5-wilson-selection-4970e8372f366a396ad8 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_V/Dogmatic_Treatises/Against_Eunomius/Book_III/Chapter_4#cite_note-1