{"author":null,"backreferences":[{"context_html":"<p>Thus the founder of the earthly city was a fratricide.\r\nOvercome with envy, he slew his own brother, a citizen of\r\nthe eternal city, and a sojourner on earth. So that we cannot\r\nbe surprised that this first specimen, or, as the Greeks say,\r\narchetype of crime, should, long afterwards, find a corresponding\r\ncrime at the foundation of that city which was destined\r\nto reign over so many nations, and be the head of this earthly\r\ncity of which we speak. For of that city also, as one of their\r\npoets has mentioned, \"the first walls were stained with a\r\nbrother's blood,\"<a id=\"FNanchor_137_137\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_137_137\">[137]</a> or, as Roman history records, Remus was\r\nslain by his brother Romulus. And thus there is no difference\r\nbetween the foundation of this city and of the earthly\r\ncity, unless it be that Romulus and Remus were both citizens\r\nof the earthly city. Both desired to have the glory of founding\r\nthe Roman republic, but both could not have as much\r\nglory as if one only claimed it; for he who wished to have<span class=\"pagenum\"><a id=\"Page_55\">[Pg 55]</a></span>\r\nthe glory of ruling would certainly rule less if his power were\r\nshared by a living consort. In order, therefore, that the\r\nwhole glory might be enjoyed by one, his consort was removed;\r\nand by this crime the empire was made larger indeed,\r\nbut inferior, while otherwise it would have been less, but\r\nbetter. Now these brothers, Cain and Abel, were not both\r\nanimated by the same earthly desires, nor did the murderer\r\nenvy the other because he feared that, by both ruling, his own\r\ndominion would be curtailed,—for Abel was not solicitous to\r\nrule in that city which his brother built,—he was moved by\r\nthat diabolical, envious hatred with which the evil regard the\r\ngood, for no other reason than because they are good while\r\nthemselves are evil. 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