Testimonia

{"author":null,"backreferences":[{"context_html":"<p>And as appears to me, it was in consequence of perceiving the great\r\nbenefit which is conferred through wise men, that the men themselves\r\nwere honoured and philosophy cultivated publicly by all the Brahmins,\r\nand the Odrysi, and the Getæ. And such were strictly deified by the\r\nrace of the Egyptians, by the Chaldeans and the Arabians, called the\r\nHappy, and those that inhabited Palestine, by not the least portion\r\nof the Persian race, and by innumerable other races besides these.\r\nAnd it is well known that Plato is found perpetually celebrating the\r\nbarbarians, remembering that both himself and Pythagoras learned the\r\nmost and the noblest of their dogmas among the barbarians. Wherefore\r\nhe also called the races of the barbarians, “races of barbarian\r\nphilosophers,” recognising, in the Phædrus, the Egyptian king, and\r\nshows him to us wiser than Theut, whom he knew to be Hermes. But in\r\nthe Charmides, it is manifest that he knew certain Thracians who were\r\nsaid to make the soul immortal. And Pythagoras<span class=\"pagenum\" id=\"Page_397\">[397]</span> is reported to have\r\nbeen a disciple of Sonches the Egyptian arch-prophet; and Plato, of\r\nSechnuphis of Heliopolis; and Eudoxus, of Cnidius of Konuphis, who was\r\nalso an Egyptian. And in his book, <i>On the Soul</i>,<a class=\"fnanchor pginternal\" href=\"#Footnote_935\" id=\"FNanchor_935\">[935]</a> Plato again\r\nmanifestly recognises prophecy, when he introduces a prophet announcing\r\nthe word of Lachesis, uttering predictions to the souls whose destiny\r\nis being fixed. And in the <i>Timæus</i> he introduces Solon, the very\r\nwise, learning from the barbarian. The substance of the declaration\r\nis to the following effect: “O Solon, Solon, you Greeks are always\r\nchildren. And no Greek is an old man. For you have no learning that is\r\nhoary with age.”<a class=\"fnanchor pginternal\" href=\"#Footnote_936\" id=\"FNanchor_936\">[936]</a></p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE MISCELLANIES.","BOOK I.","CHAPTER XV. THE GREEK PHILOSOPHY IN GREAT PART DERIVED FROM THE BARBARIANS."],"marker_anchor":"FNanchor_936","paragraph_id":"pg71937-paragraph-729"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"901f9aa985a1675b24a9feed5c4e35aa0f16c3301b5f38b6d19cabeb700dd7b5","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[],"headings":[],"id":"pg71937-Footnote_936","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_936","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_936\" id=\"Footnote_936\">[936]</a> <i>Timæus</i>, p. 22 B.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_936","text_sha256":"3a2dd345439909e4d76d87da1bb0580d10c23170e63d66eafb70c47205392f7b","verified":false,"work_id":null}

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