This rhetorical flourish arouses the suspicion that Eusebius, although he says there were “many others” that were well known in those days, was unacquainted with the names of such persons as we, too, are unacquainted with them. None will deny that there may have been some men of prominence in the Church at this time, but Eusebius apparently had no more information to impart in regard to them than he gives us in this chapter, and he makes up for his lack of facts in a way which is not at all uncommon.