6. Then, in express terms, Celsus says, "If they will be good enough to answer me, not as if I were a novice, for I know all about it," and so on. In reply to this claim to know "all about it," which is an astounding piece of swagger, we must observe that if he had read the Scriptures, above all, the prophetical writings, which we admit are full of dark sayings and things obscure to the many, and if he had studied the parables in the Gospels, and the texts of Scripture containing the Law and the history of the Jewish people, and the utterances of the Apostles, and, reading with a fair and open mind, had wished to get at the meaning, he would not have been so bold as to say, "I know all about it." Not even we who spend ourselves upon these studies would claim to know "all about it," for truth is dear to us. Not one of us will say "I know all that Epicurus taught," nor will boast that he knows the whole of Plato; the truth being that there are numerous points as to which even the expounders of the doctrines are not agreed. Who would be so bold as to say, "I know all about the Stoic or Peripatetic philosophy "? though it might happen that hearing some illiterate blockheads, unconscious of their own ignorance, boasting of their universal knowledge, a man might on the authority of such teachers suppose that he himself knew everything. Celsus seems to me to have acted much the same as if a traveller in Egypt (where those who are familiar with the national literature indulge in many speculations on what are regarded as Divine institutions, but the unlearned are greatly elated when they hear certain myths without understanding the principles involved) were to think he was acquainted with all the wisdom of the Egyptians, though, in fact, he was a disciple of the ignorant, and never came into touch with any of the priests, nor was taught the mysterious doctrines of the Egyptians by one of them. And what I have said about the Egyptians, wise and ignorant, holds good, as we may |92 see, of the Persians. They have their mysteries, celebrated by the learned on principles of reason, but taken symbolically by the masses and ordinary people. And the same applies to the Syrians and Indians, and all who have myths and literature.