To others also the Scripture says, Ye are the sons of the Lord your God Deut. xiv. 1.:  and in another place, I have said, Ye are gods, and ye are all sons of the Most High Ps. lxxxii. 6..  I have said, not, “I have begotten.”  They, when God so said, received the sonship, which before they had not:  but He was not begotten to be other than He was before; but was begotten from the beginning Son of the Father, being above all beginning and all ages, Son of the Father, in all things like ἐν πᾶσιν ὅμοιος.  See the note on iv. 7.  That the phrase was not equivalent to ὁμοούσιος, and did not adequately express the relation of the Son to the Father is clearly shewn by Athanasius (de Synodis, cap. iii. § 53). to Him who begat Him, eternal of a Father eternal, Life of Life begotten, and Light of Light, and Truth of Truth, and Wisdom of the Wise, and King of King, and God of God, and Power of Power The additions which the Benedictine Editor has here made to the earlier text, as represented by Milles, may be conveniently shewn in brackets.  ἀλλὰ Υἱὸς [τοῦ Πατρὸς]* ἐξ ἀρχῆς ἐγεννήθη, [ὑπεράνω πάσης ἀρχῆς καὶ αἰώνων τυγχάνων]*, Υιὸς τοῦ Πατρὸς [ἐν πᾶσιν]† ὅμοιος τῷ γεγεννηκότι·  [ἀΐδιος ἐξ ἀϊδίου Πατρός,]* ζωὴ ἐκ ζωῆς γεγεννημένος. …καὶ Θεὸς ἐκ Θεοῦ, [καὶ δύναμις ἐκ δυνάμεως]‡. * Codd. Coisl. Ottob. Mon. 2.  † Coisl. Ottob. Roe, Casaub. Mon. 1, 2.  ‡ Coisl. Ottob. Mon. 1, 2..