I have shown that they afford us no little benefit, but if we are willing to make them a
return in spiritual things, we surpass them. For it is not possible in bodily things to offer an
equivalent. For what? dost thou contribute much wealth? but it is she who preserves it, and
this care of hers is an equivalent, and thus there is need of her, because many, who had great
possessions, have lost all because they had not one to take care of them. But as for the chil-
dren, you both communicate, and the benefit from each is equal. She indeed in these things
rather has the more laborious service, always bearing the offspring, and being afflicted with
the pains of childbirth; so that in spiritual things only wilt thou be able to surpass her.
Let us not therefore regard how we shall have wealth, but how we shall present with
confidence to God the souls with which we are entrusted. For by regulating them we shall
also most highly benefit ourselves. For he who teaches another, although he does nothing
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else, yet in speaking is affected with compunction, when he sees himself responsible for
those things, on account of which he reproves others. Since therefore we benefit both
ourselves and them, and through them the household, and this is preëminently pleasing to
God; let us not be weary of taking care both of our own souls and of those who minister to
us, that for all we may receive a recompense, and with much riches may arrive at the holy
City our mother, the Jerusalem that is above, from which God grant that we may never fall,
but that having shone in the most excellent course of life, we may be thought worthy with
much confidence to see our Lord Jesus Christ; with whom to the Father, together with the
Holy Ghost, be glory, power, and honor, now and ever, and world without end. Amen.
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2 Thessalonians 3:3-5