25. They had best have been silent; but since it is otherwise, it remains to meet their shameless question with a bold retort. Perhaps on seeing the counter absurdities which beset themselves, they may cease to fight against the truth. After many prayers then that God would be gracious to us, thus we might ask them in turn; God who is, has He so become, whereas He was not? or is He also before His coming into being? whereas He is, did He make Himself, or is He of nothing, and being nothing before, did He suddenly appear Himself? Unseemly is such an enquiry, both unseemly and very blasphemous, yet parallel with theirs; for the answer they make abounds in irreligion. But if it be blasphemous and utterly irreligious thus to inquire about God, it will be blasphemous too to make the like inquiries about His Word. However, by way of exposing a question so senseless and so dull, it is necessary to answer thus:—whereas God is, He was eternally; since then the Father is ever, His Radiance ever is, which is His Word. And again, God who is, hath from Himself His Word who also is; and neither hath the Word been added, whereas He was not before, nor was the Father once without Reason. For this assault upon the Son makes the blasphemy recoil upon the Father; as if He devised for Himself a Wisdom, and Word, and Son from without; for whichever of these titles you use, you denote the offspring from the Father, as has been said. So that this their objection does not hold; and naturally; for denying the Logos they in consequence ask questions which are illogical. As then if a person saw the sun, and then inquired concerning its radiance, and said, ‘Did that which is make that which was, or that which was not,’ he would be held not to reason sensibly, but to be utterly mazed, because he fancied what is from the Light to be external to it, and was raising questions, when and where and whether it were made; in like manner, thus to speculate concerning the Son and the Father and thus to inquire, is far greater madness, for it is to conceive of the Word of the Father as external to Him, and to idly call the natural offspring a work, with the avowal, ‘He was not before His generation.’ Nay, let them over and above take this answer to their question;—The Father who was, made the Son who was, for ‘the Word was made flesh;’ and, whereas He was Son of God, He made Him in consummation of the ages also Son of Man, unless forsooth, after the Samosatene, they affirm that He did not even exist at all, till He became man.