Testimonia

{"author":null,"backreferences":[{"context_html":"<p>Accordingly, pain is found beneficial in the healing art, and in\r\ndiscipline, and in punishment; and by it men’s manners are corrected\r\nto their advantage. Forms of fortitude are endurance, magnanimity,\r\nhigh spirit, liberality, and grandeur. And for this reason he neither\r\nmeets with the blame or the bad opinion of the multitude; nor is he\r\nsubjected to opinions or flatteries. But in the endurance of toils and\r\nat the same time<a class=\"fnanchor pginternal\" href=\"#Footnote_1213\" id=\"FNanchor_1213\">[1213]</a> in the discharge of any duty, and in his manly\r\nsuperiority to all circumstances, he appears truly a man (ἀνήρ) among\r\nthe rest of human beings. And, on the other hand, maintaining prudence,\r\nhe exercises moderation in the calmness of his soul; receptive of what\r\nis commanded, as of what belongs to him, entertaining aversion to what\r\nis base, as alien to him; become decorous and supramundane,<a class=\"fnanchor pginternal\" href=\"#Footnote_1214\" id=\"FNanchor_1214\">[1214]</a> he\r\ndoes everything with decorum and in order, and transgresses in no\r\nrespect, and in nothing. Rich he is in the highest degree in desiring\r\nnothing, as having few wants; and being in the midst of abundance\r\nof all good through the knowledge of the good. For it is the first\r\neffect of his righteousness, to love to spend his time and associate<span class=\"pagenum\" id=\"Page_419\">[419]</span>\r\nwith those of his own race both in earth and heaven. So also he is\r\nliberal of what he possesses. And being a lover of men, he is a hater\r\nof the wicked, entertaining a perfect aversion to all villainy. He\r\nmust consequently learn to be faithful both to himself and to his\r\nneighbours, and obedient to the commandments. For he is the true\r\nservant of God who spontaneously subjects himself to His commands. And\r\nhe who already, not through the commandments, but through knowledge\r\nitself, is pure in heart, is the friend of God. For neither are we\r\nborn by nature possessing virtue, nor after we are born does it grow\r\nnaturally, as certain parts of the body; since then it would neither\r\nbe voluntary nor praiseworthy. Nor is virtue, like speech, perfected\r\nby the practice that results from every-day occurrences (for this is\r\nvery much the way in which vice originates). For it is not by any art,\r\neither those of acquisition, or those which relate to the care of the\r\nbody, that knowledge is attained. No more is it from the curriculum of\r\ninstruction. For that is satisfied if it can only prepare and sharpen\r\nthe soul. For the laws of the state are perchance able to restrain bad\r\nactions; but persuasive words, which but touch the surface, cannot\r\nproduce a scientific permanence of the truth.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK VII.","CHAPTER III. THE GNOSTIC AIMS AT THE NEAREST LIKENESS POSSIBLE TO GOD AND HIS SON."],"marker_anchor":"FNanchor_1214","paragraph_id":"pg73020-paragraph-948"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"5348218d36fd4037dd2ab50d8a1cd8adb165e121b593d054bbf3ad176de27907","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[],"headings":[],"id":"pg73020-Footnote_1214","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_1214","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_1214\" id=\"Footnote_1214\">[1214]</a> κόσμιος καὶ ὑπερκόσμιος The author plays on the double\r\nmeaning of κόσμος, world or order.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_1214","text_sha256":"a86497bfe53001351e68e73acfe1c8c168f63b07f94b2620d34484f7a41713c8","verified":false,"work_id":null}

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