Bede : And the five lords of the Philistines saw, etc. All who have preceded in Christ, so long contemplate the faith and deeds of those succeeding them in Him as in a mirror, until they recognize them also as firm in faith and progressing well; and thus, becoming more assured of their salvation, they return to the homes of their own conversation to be cared for. It can also be understood of hypocrites, who, although they seem for a time to imitate the way of life, yet do not merit to enter the gates of Beth-shemesh, that is, of the Sun of righteousness, because of the instability of their left-leaning mind. — Commentary on Samuel Gregory the Dialogist : 28. The satraps of the Philistines, as I have already said above, are chosen as preachers of the Gentiles. They are indeed contained in the number five, because they preside over those who are either still unlearned in the faith or are carnal, in order to restrain the five senses of the body. They indeed accompany the cart with the ark of God, because, passing over to the pursuit of the spiritual life, they follow their already instructed disciples with the care of their solicitude. But when the cart arrived in the field of Joshua and the cows were sacrificed, they returned to Ekron: because when they have already considered the perfection of those disciples, they no longer investigate the paths of their way of life any further. They return to Ekron because they turn themselves to converting others. For Ekron in our language means "barren." Barren also are those who either lack faith or a good way of life. And fittingly, when the princes are said to have returned, it was added: "On that day" — because unless they had recognized in them the brightness of so great a perfection, they would not have returned from their solicitude with the certainty of security. — Commentary on 1 Kings, Book 3, Chapter 4