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native-unmapped-block-context

record_key: 8980f364c8f29abd9c558aed86f8d79b9e2689998522d89cea1e9165f68a7219
origineel ID: sword-block-context:0bed953a1d90ab812ee625d6f290374232a69e2d07443f1594fab381dccfa40c:block:514:bytes:1573 · status: processed_unreviewed · teksthash: b98b1f86f9de6e745eeb0eb9b40f032a56cdba1b78d7b010911fb829c10960e3 · 1,192 tekens

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Fire and water, which the Egyptians considered as the emblem of purity, (Horus. xli.) and which here denote the greatest tribulations. (Calmet) --- The just still overcome by God's grace, (Worthington) notwithstanding all the efforts of tyrants who may be set over them. (Menochius) PSALM LXV. ( DEO.) An invitation to praise God. Uttered. These were alone deemed obligatory by the Jews, (Leviticus v. 4.; Calmet) yet the more enlightened knew that God discerns the secrets of hearts, whence the force of a vow proceeds. (Haydock) Marrow. Malachy (Malachias i. 13.) reproaches some for presenting lean victims. (Calmet) --- Offer. Hebrew ehese, "will make." Septuagint use Greek: poieso, in the same sense, and are followed by the writers of the New Testament. --- Do this, &c. (Berthier) --- The best external victims of the old law are here specified. Yet even then the internal sacrifice was most pleasing. (Worthington) My soul. Every Israelite ought to cherish the same sentiments. (Calmet) Extolled, by meditation, (Muis) or God has immediately granted my request. (Theodoret) --- Some Latin Bibles read, "I have exulted under my tongue," which my heart directs. (Worthington)

Versies (1)

Versie 3fe1b95c53581a4dfcc25c08c8f33b58e562766e1af5e2836552f66ed39cf4eb
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references: [] | work_id: | origin: existing-native-SWORD-unmapped-block-context | source: https://www.sermonindex.net/commentary/haydock-c/

Plaatsingen (1)

OrdinalInputVersie
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Live-status (1)

Live IDStatusMatchesSchema
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