But he that shall consider what reflections are cast in this discourse on the necessity of satisfaction to be made unto divine justice, and from whom they are borrowed; the miserable, weak attempt that is made therein to reduce all Christ’s mediatory actings unto his kingly office, and, in particular, his intercession; the faint mention that is made of the satisfaction of Christ, clogged with the addition of ignorance of the philosophy of it, as it is called, well enough complying with them who grant that the Lord Christ did what God was satisfied withal, with sundry other things of the like nature; will not be to seek whence these things come, nor whither they are going, nor to whom our author is beholden for most of his rare notions; which it is an easy thing at any time to acquaint him withal.