II. Here are threatenings of wrath for sin. Some make that to be so (v. 9), I will make thee to dwell in tabernacles as in the days of the appointed time, that is, I will bring thee into such a condition as the Israelites were in when they dwelt in tents and wandered for forty years; that was the time appointed in the wilderness. Ephraim forgot that God brought him out of Egypt and brought him up to be what he was, and was proud of his wealth, and took sinful courses to increase it; and therefore God threatens to bring him to a tabernacle-state again, to a poor, mean, desolate, unsettled condition. Note, It is just with God, when men have by their sins turned their tents into houses, by his judgments to turn their houses into tents again. However, that is certainly a threatening (v. 14), Ephraim provoked him to anger most bitterly. See how men are deceived in their opinion of themselves, and how they will one day be undeceived. Ephraim thought that there was no iniquity in him that deserved to be called sin (v. 8); but God told him that there was that in him which was sin, and would be found so if he did not repent and reform; for, 1. It was extremely offensive to his God: Ephraim provoked him to anger most bitterly with his iniquities, which were so distasteful to God, and to him too would be bitterness in the latter end. He was so wilful in sinning against his knowledge and convictions that any one might see, and say, that he designed no other than to provoke God in the highest degree. 2. It would certainly be destructive to himself; that cannot be otherwise which provokes God against him, and kindles the fire of his wrath. Therefore, (1.) He shall take away his forfeited life: He shall leave his blood upon him, that is, he shall not hold him guiltless, but bring upon him that death which is the wages of sin. His blood shall be upon his own head (2 Sam. i. 16), for his own iniquity has testified against him and he alone shall bear it. Note, When sinners perish their blood is left upon them. (2.) He shall take away his forfeited honour: His reproach shall his Lord return upon him. God is his Lord; he had by idolatry and other sins reproached the Lord, and done dishonour to him, and to his name and family, and had given occasion to others to reproach him; and now God will return the reproach upon him, according to the word he has spoken, that those who despise him shall be lightly esteemed. Note, Shameful sins shall have shameful punishments. If Ephraim put contempt on his God, he shall be so reduced that all his neighbours shall look with contempt upon him.