Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.
Versie a53963a18846917440133da51ce52a281de45c90d77ffbc88bafa448a3140cca
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1887,"date_label":"1887 (historical English edition; transcription printing date uncertain)","date_start":1887,"edition_year":1887,"edition_year_basis":"Original NPNF I V title and imprint 1887; physical transcription printing date uncertain; per-work translator allocation unspecified","id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-76","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Augustin's Part in the Controversy, editorial note cite_note-76","semantic_kind_reviewed":false,"source_context":[{"$text_sha256":"c90842a467b2ae8442ca7973631ddbd6faa118c5045894f5f726e4500d047bb1"}],"source_library_url":"/library/0c811acf6c5d609e56bd/#ws-library-full-note:0c811acf6c5d609e56bd:cite_note-76","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-76","translator":"Peter Holmes (edition translator credit; work allocation unspecified), Robert Ernest Wallis (edition translator credit; work allocation unspecified), Benjamin B. Warfield (translation reviser and introduction author), Philip Schaff (series editor)","verification":{"note":{"backlink_hrefs":["#cite_ref-76"],"body_html":{"$text_sha256":"81aa73750c5a9e66f5107d3d390f00b061fd1938fedc8e7ece6c887379e23148"},"body_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[76]/span[2]","container_html":{"$text_sha256":"649233597c36295d1159f974efe4755fb552f64bfc7b1412be35ee714c875b25"},"container_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[76]","id":"cite_note-76"},"original_work_coordinate":{"actual_original_callouts":[{"backlink_href":"#cite_ref-76","nearest_preceding_main_text_book_heading":null,"nearest_preceding_main_text_chapter_heading":null,"nearest_preceding_main_text_section_heading":null,"nearest_preceding_transcription_book_heading":null,"nearest_preceding_transcription_chapter_heading":null,"nearest_preceding_transcription_section_heading":null,"original_callout":{"dom_serialized_html":{"$text_sha256":"3d6604a4a74f850b80b53a7853bc975ed705db5dbbb4b0ab2f0da558f0ae8dfb"},"dom_serialized_sha256":"3d6604a4a74f850b80b53a7853bc975ed705db5dbbb4b0ab2f0da558f0ae8dfb","original_node_id":"cite_ref-76","source_id":"0c811acf6c5d609e56bd","source_path":"raw/research/approved-family-refresh-0045/0c811acf6c5d609e56bd.html","source_sha256":"cf997eba08c583d94ab2a1c7dbebb3a1c8c693a8882c818e1beeb5c30486875c","text":"","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[31]/sup[2]"}}],"ancient_author_assignment_approved":false,"author_assignment_basis":{"historical_author_review":{"native_opening_witnesses":[{"dom_serialized_html":{"$text_sha256":"9215ebf503bf11bbe4d777dbe1c54f362fe8455a0dfa13e5562a9abb733edb7f"},"dom_serialized_sha256":"9215ebf503bf11bbe4d777dbe1c54f362fe8455a0dfa13e5562a9abb733edb7f","original_node_id":"mwBA","original_text":"III. Augustin’s Part in the Controversy.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[1]"},{"dom_serialized_html":{"$text_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551"},"dom_serialized_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551","original_node_id":"mwBg","original_text":{"$text_sha256":"38f20880f3821280fc0e2d0e446194c242300ab3818fa730e71ddc296769a76e"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},{"dom_serialized_html":{"$text_sha256":"ba3dee7faa4fe13507c7a973c53c298ae6ad158c02fbd682beecde3b04f8ba72"},"dom_serialized_sha256":"ba3dee7faa4fe13507c7a973c53c298ae6ad158c02fbd682beecde3b04f8ba72","original_node_id":"mwFw","original_text":{"$text_sha256":"34369a94309a2565a4b7a2857c6c3c180922e61b624d6550fecb2d1dd7e276c5"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[3]"},{"dom_serialized_html":{"$text_sha256":"a7c438932bf3d51a2f0ca1b93e13acc8aa9dac560cc7261025d2dececc7b26f6"},"dom_serialized_sha256":"a7c438932bf3d51a2f0ca1b93e13acc8aa9dac560cc7261025d2dececc7b26f6","original_node_id":"mwSA","original_text":{"$text_sha256":"a184b0701589755f3bc7cd9473ce315637939fcc688e9d918951ce3fa23de9a2"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[4]"},{"dom_serialized_html":{"$text_sha256":"a7287ee62dc5d5a0dd0e3cce7751bd288a6cf2bfc65edcdc7846244947e9c24a"},"dom_serialized_sha256":"a7287ee62dc5d5a0dd0e3cce7751bd288a6cf2bfc65edcdc7846244947e9c24a","original_node_id":"mwaw","original_text":{"$text_sha256":"26361392ed5b2a279b010cf22b1b9d8a984f9392c608c375bafc11fdc9493483"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[5]"},{"dom_serialized_html":{"$text_sha256":"e0dc14e39f6cccf4241e8f25c6d22fee49468ffd9e246c50c75274afb7cd6c3e"},"dom_serialized_sha256":"e0dc14e39f6cccf4241e8f25c6d22fee49468ffd9e246c50c75274afb7cd6c3e","original_node_id":"mwig","original_text":{"$text_sha256":"d314cbc134e821692b9c48f781e288296780ab95096aea1d7cb7a1ca50330c2c"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[6]"},{"dom_serialized_html":{"$text_sha256":"2924e26d62d2c73e8b55034976fc01517937eced30ee8db4e0a3890ae5fb7161"},"dom_serialized_sha256":"2924e26d62d2c73e8b55034976fc01517937eced30ee8db4e0a3890ae5fb7161","original_node_id":"mwpA","original_text":{"$text_sha256":"451687af6f2058febd04520e1c53bb494c4cb3260e61fccc503ba71c16efd627"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[7]"},{"dom_serialized_html":{"$text_sha256":"2ea3a3c0ce52f37118d290b5919136f23159dc84ca1662b68eecfb5156e3d71a"},"dom_serialized_sha256":"2ea3a3c0ce52f37118d290b5919136f23159dc84ca1662b68eecfb5156e3d71a","original_node_id":"mwtA","original_text":{"$text_sha256":"9b4c21fd100554d3fa594df24fdec0031eb64a4a37a685c72848c74a52266d1b"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[8]"}],"original_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"original_catalogue_title":"Introductory Essay","original_edition_author_credit":{"original_text":{"$text_sha256":"4d983dd7da08237256e67b37ffb677ed33924da2e65bfc9f8b493b8da7cd824b"},"sha256":"4d983dd7da08237256e67b37ffb677ed33924da2e65bfc9f8b493b8da7cd824b","source_path":"raw/research/anf-npnf/archive/selectlibraryofn05auguuoft.ocr.txt","source_sha256":"57621031229ccc939004b19b6749e9057fd5990ad188c15e2a4957d8d92f8786","utf8_byte_end":1168,"utf8_byte_start":650},"original_signed_introduction_credits":[{"source_path":"raw/research/wikisource/patristic-series-stage9/3bbaeaf3823fa5604e6e.html","source_sha256":"af20a867fb8540646838301ad6b6525efbac5fed60232e2052d3d94903a24c8e","witness":{"dom_serialized_html":{"$text_sha256":"6b2e2f044b48ab72632c3bd944148b0e9da7767753154229f781355eb1eb67a8"},"dom_serialized_sha256":"6b2e2f044b48ab72632c3bd944148b0e9da7767753154229f781355eb1eb67a8","original_text":"by professor benjamin b. warfield, D.D.","tag":"p","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"}},{"source_path":"raw/research/wikisource/patristic-series-stage9/9fd1acb8ac3a8ddfd8fe.html","source_sha256":"8389c3d3c4f4385f89fe18e81830457180f8038ff73fbdbce3e8a340b40b4a94","witness":{"dom_serialized_html":{"$text_sha256":"f2514a93be9f4d2e52fd89027532955106edf3603f8c762a49e2a40c930625b8"},"dom_serialized_sha256":"f2514a93be9f4d2e52fd89027532955106edf3603f8c762a49e2a40c930625b8","original_text":"by professor benjamin b. warfield, D.D.","tag":"p","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"}}]},"original_body_boundary":{"dom_serialized_html":{"$text_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551"},"dom_serialized_sha256":"6193be02ae91f359768853f1799678ac312fad36399d976acb8a1862b0e4f551","original_node_id":"mwBg","original_text":{"$text_sha256":"38f20880f3821280fc0e2d0e446194c242300ab3818fa730e71ddc296769a76e"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},"original_work_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"scope":"Qualified historical edition attribution; composition dates and verse exposition unreviewed"},"book_number_approved":false,"book_number_inferred_from_URL":false,"chapter_number_approved":false,"chapter_number_inferred_from_URL":false,"chapter_uncertain":true,"native_paragraph_number_prefix":null,"note_id":"cite_note-76","original_ancestor_location_witnesses":[],"original_main_text_heading_labels":[],"original_page_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"6a46250ff33eca16c5839001c21c87f1f993d82dcfbd18caae3cae49ba97f661"},"dom_serialized_sha256":"6a46250ff33eca16c5839001c21c87f1f993d82dcfbd18caae3cae49ba97f661","original_node_id":"mwDw","source_id":"9fd1acb8ac3a8ddfd8fe","source_path":"raw/research/wikisource/patristic-series-stage9/9fd1acb8ac3a8ddfd8fe.html","source_sha256":"8389c3d3c4f4385f89fe18e81830457180f8038ff73fbdbce3e8a340b40b4a94","text":"Augustin's Part in the Controversy","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[3]/a"}],"original_parent_paragraph_witness":null,"original_transcription_heading_labels":[],"original_work_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8"},"dom_serialized_sha256":"52b359d62130c5e5cb03e81f156900f8864af63bf822255fcfa4f4930ed95ff8","original_node_id":"mwEA","source_id":"26c58fbb5584d760f379","source_path":"raw/research/wikisource/patristic-series-volumes/26c58fbb5584d760f379.html","source_sha256":"1c01f465b7c2ccbf882c1ef01b7e5e5a9aa38770a491c117f41200b31549e551","text":"Introductory Essay","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[5]/a"}],"owner_verified_section_label":"Chapter uncertain; original source section: Augustin's Part in the Controversy","record_type":"editorial-footnote","section_number_approved":false,"section_number_inferred_from_URL":false,"source_author_assignment_approved":false,"source_id":"0c811acf6c5d609e56bd","source_paragraph_index":null,"source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy","work_catalogue_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay"},"reference_proofs":[],"source_id":"0c811acf6c5d609e56bd","source_library_context_witnesses":[{"html":{"$text_sha256":"c27a1b805f29f75fe55b5984f767f375e9b1c14dee074e815952c183bc2a8bf6"},"html_sha256":"c27a1b805f29f75fe55b5984f767f375e9b1c14dee074e815952c183bc2a8bf6","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[31]"}],"source_node":{"html":{"$text_sha256":"81aa73750c5a9e66f5107d3d390f00b061fd1938fedc8e7ece6c887379e23148"},"html_sha256":"81aa73750c5a9e66f5107d3d390f00b061fd1938fedc8e7ece6c887379e23148","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ol/li[76]/span[2]"},"source_path":"raw/research/approved-family-refresh-0045/0c811acf6c5d609e56bd.html","source_record_file":"raw/review/source-library-note-batch-0060/original-source-records.jsonl","source_record_file_sha256":"b4720a3e7449f29393a9d742e4ad77e4b9f1eb941abe4be96090f8e5512c26e7","source_record_id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-76","source_sha256":"cf997eba08c583d94ab2a1c7dbebb3a1c8c693a8882c818e1beeb5c30486875c","text_sha256":"6e55fbed9359f63f466b68799bfd6f4c18f55378c74183440dda662d563f0da0","type":"whole-source-library-dom"},"verified":true,"work":"Introductory Essay","work_id":"ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd"}references: [] | work_id: ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd | origin: whole-source-proof-version | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-76
Versie dc1edffb6738f81e4056f444d69bacdc7ce3776a99c384b1e5cd8b002bbd4f91
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1887,"date_label":"1887 (historical English edition; transcription printing date uncertain)","date_start":1887,"edition_year":1887,"edition_year_basis":"Original NPNF I V title and imprint 1887; physical transcription printing date uncertain; per-work translator allocation unspecified","id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-76","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Augustin's Part in the Controversy, editorial note cite_note-76","semantic_kind_reviewed":false,"source_context":["By the same messenger who carried this important letter to Sixtus, Augustin sent also a letter to Mercator, an African layman who was then apparently at Rome, but who was afterwards (in 429) to render service by instructing the Emperor Theodosius as to the nature and history of Pelagianism, and so preventing the appeal of the Pelagians to him from being granted. Now he appears as an inquirer: Augustin, while at Carthage, had received a letter from him in which he had consulted him on certain questions that the Pelagians had raised, but in such a manner as to indicate his opposition to them. Press of business had compelled the postponement of the reply until this later date. One of the questions that Mercator had put concerned the Pelagian account of infants sharing in the one baptism unto remission of sins, which we have seen Augustin answering when writing to Sixtus. In this letter he replies: “Let them, then, hear the Lord (John iii. 36). Infants, therefore, who made believers by others, by whom they are brought to baptism, are, of course, unbelievers by others, if they are in the hands of such as do not believe that they should be brought, inasmuch as they believe they are nothing profited; and accordingly, if they believe by believers, and have eternal life, they are unbelievers by unbelievers, and shall not see life, but the wrath of God abideth on them. For it is not said, ‘it comes on them,’ but ‘it abideth on them,’ because it was on them from the beginning, and will not be taken from them except by the grace of God through Jesus Christ, our Lord.…Therefore, when children are baptized, the confession is made that they are believers, and it is not to be doubted that those who are not believers are condemned: let them, then, dare to say now, if they can, that they contract no evil from their origin to be condemned by the just God, and have no contagion of sin.” The other matter on which Mercator sought light concerned the statement that universal death proved universal sin: he reported that the Pelagians replied that not even death was universal,—that Enoch, for instance, and Elijah, had not died. Augustin adds those who are to be found living at the second advent, who are not to die, but be “changed;” and replies that Rom. v. 12 is perfectly explicit that there is no death in the world except that which comes from sin, and that God a Saviour, and we cannot at all “deny that He is able to do that, now, in any that he wishes, without death, which we undoubtingly believe is to be done in so many after death.” He adds that the difficult question is not why Enoch and Elijah did not die, if death is the punishment of sin; but why, such being the case, the justified ever die; and he refers his correspondent to his book On the Baptism of Infants for a resolution of this greater difficulty."],"source_library_url":"/library/0c811acf6c5d609e56bd/#ws-library-full-note:0c811acf6c5d609e56bd:cite_note-76","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-76","translator":"Peter Holmes (edition translator credit; work allocation unspecified), Robert Ernest Wallis (edition translator credit; work allocation unspecified), Benjamin B. Warfield (translation reviser and introduction author), Philip Schaff (series editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0060/proof-records.jsonl","proof_file_sha256":"5ab7515afe3bdd69d27d5f8dcf7a632bd04e61bfac727cfe98b438bd75cdb4ce","proof_record_id":"ws-library-full-note:0c811acf6c5d609e56bd:cite_note-76"},"verified":true,"work":"Introductory Essay","work_id":"ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd"}references: [] | work_id: ws-augustine-antipelagian-npnf1-5-0c811acf6c5d609e56bd | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_V/Introductory_Essay/Introductory_Essay/Augustin's_Part_in_the_Controversy#cite_note-76