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{"author":null,"backreferences":[{"context_html":"<p>From all this, it will readily occur to any one that the\r\nblessedness which an intelligent being desires as its legitimate\r\nobject results from a combination of these two things,\r\nnamely, that it uninterruptedly enjoy the unchangeable good,\r\nwhich is God; and that it be delivered from all dubiety, and\r\nknow certainly that it shall eternally abide in the same enjoyment.\r\nThat it is so with the angels of light we piously\r\nbelieve; but that the fallen angels, who by their own default\r\nlost that light, did not enjoy this blessedness even before they\r\nsinned, reason bids us conclude. Yet if their life was of any\r\nduration before they fell, we must allow them a blessedness\r\nof some kind, though not that which is accompanied with\r\nforesight. Or, if it seems hard to believe that, when the angels\r\nwere created, some were created in ignorance either of their\r\nperseverance or their fall, while others were most certainly\r\nassured of the eternity of their felicity,—if it is hard to believe\r\nthat they were not all from the beginning on an equal footing,\r\nuntil these who are now evil did of their own will fall away\r\nfrom the light of goodness, certainly it is much harder to\r\nbelieve that the holy angels are now uncertain of their eternal\r\nblessedness, and do not know regarding themselves as much\r\nas we have been able to gather regarding them from the Holy\r\nScriptures. For what catholic Christian does not know that\r\nno new devil will ever arise among the good angels, as he\r\nknows that this present devil will never again return into the<span class=\"pagenum\"><a id=\"Page_453\">[Pg 453]</a></span>\r\nfellowship of the good? For the truth in the gospel promises\r\nto the saints and the faithful that they will be equal to\r\nthe angels of God; and it is also promised them that they\r\nwill \"go away into life eternal.\"<a id=\"FNanchor_469_469\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_469_469\">[469]</a> But if we are certain that\r\nwe shall never lapse from eternal felicity, while they are not\r\ncertain, then we shall not be their equals, but their superiors.\r\nBut as the truth never deceives, and as we shall be their\r\nequals, they must be certain of their blessedness. And because\r\nthe evil angels could not be certain of that, since their\r\nblessedness was destined to come to an end, it follows either\r\nthat the angels were unequal, or that, if equal, the good angels\r\nwere assured of the eternity of their blessedness after the\r\nperdition of the others; unless, possibly, some one may say\r\nthat the words of the Lord about the devil, \"He was a\r\nmurderer from the beginning, and abode not in the truth,\"<a id=\"FNanchor_470_470\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_470_470\">[470]</a>\r\nare to be understood as if he was not only a murderer from\r\nthe beginning of the human race, when man, whom he could\r\nkill by his deceit, was made, but also that he did not abide\r\nin the truth from the time of his own creation, and was\r\naccordingly never blessed with the holy angels, but refused\r\nto submit to his Creator, and proudly exulted as if in a\r\nprivate lordship of his own, and was thus deceived and deceiving.\r\nFor the dominion of the Almighty cannot be eluded;\r\nand he who will not piously submit himself to things as they\r\nare, proudly feigns, and mocks himself with a state of things\r\nthat does not exist; so that what the blessed Apostle John\r\nsays thus becomes intelligible: \"The devil sinneth from the\r\nbeginning,\"<a id=\"FNanchor_471_471\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_471_471\">[471]</a>—that is, from the time he was created he refused\r\nrighteousness which none but a will piously subject to God\r\ncan enjoy. Whoever adopts this opinion at least disagrees\r\nwith those heretics the Manichees, and with any other pestilential\r\nsect that may suppose that the devil has derived from\r\nsome adverse evil principle a nature proper to himself.\r\nThese persons are so befooled by error, that, although they\r\nacknowledge with ourselves the authority of the gospels,\r\nthey do not notice that the Lord did not say, \"The devil was\r\nnaturally a stranger to the truth,\" but \"The devil abode not\r\nin the truth,\" by which He meant us to understand that he<span class=\"pagenum\"><a id=\"Page_454\">[Pg 454]</a></span>\r\nhad fallen from the truth, in which, if he had abode, he would\r\nhave become a partaker of it, and have remained in blessedness\r\nalong with the holy angels.<a id=\"FNanchor_472_472\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_472_472\">[472]</a></p>","headings":["THE WORKS OF AURELIUS AUGUSTINE,","BOOK ELEVENTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45304-paragraph-782"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"1738b522bbfc6928b2142d6ea9e987ecde189fa4726ce16be32e102964982808","edition_title":"The City of God, Volume I","edition_translators":["Marcus Dods","George Wilson (Book IV)","J. 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