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{"author":null,"backreferences":[{"context_html":"<p>But, on the other hand, there meets us the saying of the\r\nsame apostle when he was speaking to the Corinthians about\r\nthe resurrection of the body, \"We shall all rise,\" or, as other\r\n<span class=\"smcap\">mss.</span> read, \"We shall all sleep.\"<a id=\"FNanchor_771_771\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_771_771\">[771]</a> Since, then, there can be\r\nno resurrection unless death has preceded, and since we can\r\nin this passage understand by sleep nothing else than death,\r\nhow shall <i>all</i> either sleep or rise again if so many persons\r\nwhom Christ shall find in the body shall neither sleep nor\r\nrise again? If, then, we believe that the saints who shall\r\nbe found alive at Christ's coming, and shall be caught up to\r\nmeet Him, shall in that same ascent pass from mortal to immortal\r\nbodies, we shall find no difficulty in the words of the\r\napostle, either when he says, \"That which thou sowest is\r\nnot quickened, except it die,\" or when he says, \"We shall all\r\nrise,\" or \"all sleep,\" for not even the saints shall be quickened\r\nto immortality unless they first die, however briefly;\r\nand consequently they shall not be exempt from resurrection\r\nwhich is preceded by sleep, however brief. And why should\r\nit seem to us incredible that that multitude of bodies should<span class=\"pagenum\"><a id=\"Page_386\">[Pg 386]</a></span>\r\nbe, as it were, sown in the air, and should in the air forthwith\r\nrevive immortal and incorruptible, when we believe, on the\r\ntestimony of the same apostle, that the resurrection shall take\r\nplace in the twinkling of an eye, and that the dust of bodies\r\nlong dead shall return with incomprehensible facility and\r\nswiftness to those members that are now to live endlessly?\r\nNeither do we suppose that in the case of these saints the\r\nsentence, \"Earth thou art, and unto earth shalt thou return,\"\r\nis null, though their bodies do not, on dying, fall to earth, but\r\nboth die and rise again at once while caught up into the air.\r\nFor \"Thou shalt return to earth\" means, Thou shalt at death\r\nreturn to that which thou wert before life began. Thou\r\nshalt, when exanimate, be that which thou wert before thou\r\nwast animate. For it was into a face of earth that God\r\nbreathed the breath of life when man was made a living\r\nsoul; as if it were said, Thou art earth with a soul, which\r\nthou wast not; thou shalt be earth without a soul, as thou\r\nwast. And this is what all bodies of the dead are before\r\nthey rot; and what the bodies of those saints shall be if they\r\ndie, no matter where they die, as soon as they shall give up\r\nthat life which they are immediately to receive back again.\r\nIn this way, then, they return or go to earth, inasmuch as\r\nfrom being living men they shall be earth, as that which becomes\r\ncinder is said to go to cinder; that which decays, to\r\ngo to decay; and so of six hundred other things. But the\r\nmanner in which this shall take place we can now only feebly\r\nconjecture, and shall understand it only when it comes to\r\npass. 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