Chapter XXII.—Of the Order of the Incidents Which are Recorded After This Section
and of the Question Whether Matthew, Mark, and Luke are Consistent with Each Other in
These.
53. Matthew, accordingly, continues his narration thus: “Now when the even was come,
they brought unto Him many that were possessed with devils; and He cast out the spirits
with His word, and healed all that were sick: that it might be fulfilled which was spoken by
Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.”882 That
this belongs in date to the same day, he indicates with sufficient clearness by these words
which he subjoins, “Now when the even was come.” In a similar manner, after concluding
his account of the healing of Peter’s mother-in-law with the sentence, “And she ministered
unto them,” Mark has appended the following statement: “And at even, when the sun did
set, they brought unto Him all that were diseased, and them that were possessed of the
devils. And all the city was gathered together at the door. And He healed many that were
sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because
they knew Him. And in the morning, rising up a great while before day, He went out, and
departed into a solitary place.”883 Here Mark appears to have preserved the order in such
wise, that after the statement conveyed in the words “And at even,” he gives this note of
time: “And in the morning, rising up a great while before day.” And although there is no
absolute necessity for supposing either that, when we have the words “And at even,” the
reference must be to the evening of the very same day, or that when the phrase “In the
morning” meets us, it must mean the morning 884 after the self-same night; still, however
that may be, this order in the occurrences may fairly appear to have been preserved with a
view to an orderly arrangement of the times. Moreover, Luke, too, after relating the story
of Peter’s mother-in-law, while he does not indeed say expressly, “And at even,” has at least
used a phrase which conveys the same sense. For he proceeds thus: “Now when the sun had
set,885 all they that had any sick with divers diseases brought them unto Him; and He laid
His hands on every one of them, and healed them. And devils also came out of many, crying
out, and saying, Thou art Christ the Son of God. And He, rebuking them, suffered them
not to speak: for they knew that He was Christ. And when it was day, He departed and went
into a desert place.”886 Here, again, we see precisely the same order of times preserved as
we discovered in Mark. But Matthew, who appears to have introduced the story of Peter’s
mother-in-law not according to the order in which the incident itself took place, but simply
882 Matt. viii. 16–18.
883 Mark i. 31–35.
884 Diluculum, dawn.
885 Occidisset.
886 Luke iv. 40–42.
Of the Order of the Incidents Which are Recorded After This Section and of the Question Whether Matthew, Mark, and Luke are Consistent with Each Other in These.
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Of the Order of the Incidents Which are Recorded After This Section and…