10. “Wherefore dost Thou turn away Thine hand, and Thy right hand from the midst of Thy bosom unto the end?” (ver. 11). Again, another sign which was given to Moses. For in like manner as above from the rod was a sign, so also from the right hand now. For when that thing had been done concerning the rod, God gave a second sign: “thrust,” He saith, “thine hand into thy bosom, and he thrust it: draw it forth, and he drew it forth: and it was found white,” that is, unclean. For whiteness on the skin is leprosy, not fairness of complexion. For the heritage of God itself, that is, His people, being cast out became unclean. But what saith He to him? Draw it back into thy bosom. He drew it back, and it was restored to its own colour. When doest Thou this, saith this Asaph? How long dost Thou alienate Thy right hand from Thy bosom, so that being without unclean it remaineth? Draw it back, let it return to its colour, let it acknowledge the Saviour. “Wherefore dost thou turn away Thine hand, and Thy right hand from the midst of Thy bosom unto the end?” These words he crieth, being blind, not understanding, and God doeth what He doeth. For wherefore came Christ? “Blindness in part happened unto Israel, in order that the fulness of the Gentiles might enter in, and so all Israel might be saved.” Therefore now, O Asaph, acknowledge that which hath gone before, in order that thou mayest at least follow, if thou wast not able to go before. For not in vain came Christ, or in vain was Christ slain, or in vain did the corn fall into the ground; but it fell that it might rise manifold. A serpent was lifted up in the desert, in order that it might cure of the poison him that was smitten. Observe what was done. Do not think it to be a vain thing that He came: lest He find thee evil, when He shall have come a second time.