He calls them meek who had profited under the scourges of God; for the Hebrews consider ענוים, onuim, to be the afflicted, deriving the word from ענה, one, to afflict, or to be humble. But as men for the most part are not subdued except by scourges, they call, by a metaphor, ענוים, onuim, the meek, such as have been subdued: for men grow wanton in their pleasures, and abundance commonly produces insolence; but by adversity they learn to become meek. Hence our Prophet calls those the meek of the land who were submissive to God, after having been chastised by him. For we know, that though God may smite the wicked, they yet continue to have a stiff and iron neck and a brazen front: but the faithful are tamed, as Jeremiah confesses as to himself; for he says that he was like an untamed heifer before he was chastised by God’s scourges. So the Prophet directs his discourse to the few who had felt the afflicting hand of God, and had been thus humbled. Newcome renders the adjective "lowly,” and the noun “lowliness;” but Marckius and Henderson render the first “humble,” as the Septuagint do—ταπεινοι, and the second “humility.” They were those who had been made humble by affliction. The design of affliction is to make us humble, submissive to God’s will; and this is the effect of sanctified affliction. It is somewhat singular that the verb means to afflict and to be humble, as though affliction were needful to render us humble. The word [ענות], occurs in 2 Samuel 22:36, and Psalm 18:35, and is rendered “gentleness” in our common version, but more correctly in our Prayer-book version “loving correction.” Perhaps the best rendering would be “humbling affliction;” and the idea of humbling affliction making great is very striking. The word used by the Septuagint is παιδεια—discipline; and the Vulgate is the same.—Ed.