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{"author":null,"backreferences":[{"context_html":"<p>Then as to the daily prayer which the Lord Himself taught,\r\nand which is therefore called the Lord's prayer, it obliterates\r\nindeed the sins of the day, when day by day we say, \"Forgive\r\nus our debts,\" and when we not only say but act out that\r\nwhich follows, \"as we forgive our debtors;\"<a id=\"FNanchor_950_950\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_950_950\">[950]</a> but we utter\r\nthis petition because sins have been committed, and not that\r\nthey may be. For by it our Saviour designed to teach us\r\nthat, however righteously we live in this life of infirmity and\r\ndarkness, we still commit sins for the remission of which we<span class=\"pagenum\"><a id=\"Page_468\">[Pg 468]</a></span>\r\nought to pray, while we must pardon those who sin against\r\nus that we ourselves also may be pardoned. The Lord then\r\ndid not utter the words, \"If ye forgive men their trespasses,\r\nyour Father will also forgive you your trespasses,\"<a id=\"FNanchor_951_951\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_951_951\">[951]</a> in order\r\nthat we might contract from this petition such confidence as\r\nshould enable us to sin securely from day to day, either putting\r\nourselves above the fear of human laws, or craftily deceiving\r\nmen concerning our conduct, but in order that we\r\nmight thus learn not to suppose that we are without sins,\r\neven though we should be free from crimes; as also God\r\nadmonished the priests of the old law to this same effect\r\nregarding their sacrifices, which He commanded them to offer\r\nfirst for their own sins, and then for the sins of the people.\r\nFor even the very words of so great a Master and Lord are to\r\nbe intently considered. For He does not say, If ye forgive\r\nmen their sins, your Father will also forgive you your sins, no\r\nmatter of what sort they be, but He says, your sins; for it\r\nwas a daily prayer He was teaching, and it was certainly to\r\ndisciples already justified He was speaking. What, then,\r\ndoes He mean by \"your sins,\" but those sins from which not\r\neven you who are justified and sanctified can be free? While,\r\nthen, those who seek occasion from this petition to indulge in\r\nhabitual sin maintain that the Lord meant to include great\r\nsins, because He did not say, He will forgive you your small\r\nsins, but \"your sins,\" we, on the other hand, taking into\r\naccount the character of the persons He was addressing, cannot\r\nsee our way to interpret the expression \"your sins\" of\r\nanything but small sins, because such persons are no longer\r\nguilty of great sins. 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