V. “If any one hearing the words formed or created it and begat me spoken by the same lips Prov. viii. 22., refuses to understand this begat me of likeness of essence, but says that begat me and formed me are the same: as if to deny that the perfect Son of God was here signified as Son under two different expressions, as Wisdom has given us to piously understand, and asserts that formed me and begat me only imply formation and not sonship: let him be anathema.”