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native_whole_note

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record_key: 84bd9cfa4320de6092d3b8f138aa636f5f8c44d102d93321357a537fee965f04
origineel ID: xml-native:11295fba3e70f79968a46a1a499e7daef96d51e20552a517f1ae919d630d2054:63929a58888f562498b1ee50c9077265292bd04fd622a5e717aa5b36d84581b3 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 980a509be2a8ba41c51afa2c74764f018841378e51782a596da96202fe97652f · 883 tekens

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This is the explanation of Grotius, Mede, and Henderson. The latter’s version is—“They gnaw no bones in the morning;” i.e., all is devoured in the night. Newcome, adopting the conjecture of Houbigant, supposes the true reading to be [ידמו], and gives this rendering—“They wait not until the morning,” which seems to have no meaning in this connection. What Cocceius proposes is more probable—“Who have not gnawed in the morning;” and on this account they were exceedingly voracious in the evening. But the idea of our common version is very appropriate; it implies that they were like wild beasts prowling all night, and carrying as it were their prey to their dens, that they might devour it there in the morning. This is the view taken by Henry. “They devour the flesh,” says Adam Clarke, “in the night, and gnaw the bones, and extract the marrow afterwards.”—Ed.

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Versie 786bd80d93615d21fd790bc3984e4d100dca9d5f255d6670d9decb1783217a9c
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references: [] | work_id: | origin: source-native-xml | source:

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