{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. V.</span>—6. And so it is that often something is imperfectly\r\nrevealed to the more learned, that their patient and\r\nhumble charity, from which proceeds the greater fruit, may\r\nbe proved, either in the way in which they preserve unity,\r\nwhen they hold different opinions on matters of comparative\r\nobscurity, or in the temper with which they receive the truth,\r\nwhen they learn that it has been declared to be contrary to\r\nwhat they thought. And of these two we have a manifestation\r\nin the blessed Cyprian of the one, viz. of the way in which\r\nhe preserved unity with those from whom he differed in\r\nopinion. For he says, \"Judging no one, nor depriving any\r\none of the right of communion if he differ from us.\"<a id=\"FNanchor_74_74\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_74_74\">[74]</a> And\r\nthe other, viz. in what temper he could receive the truth\r\nwhen found to be different from what he thought it, though\r\nhis letters are silent on the point, is yet proclaimed by his\r\nmerits. If there is no letter extant to prove it, it is witnessed\r\nby his crown of martyrdom; if the Council of bishops declare\r\nit not, it is declared by the host of angels. For it is no small\r\nproof of a most peaceful soul, that he won the crown of martyrdom\r\nin that unity from which he would not separate, even\r\nthough he differed from it. For we are but men; and it is\r\ntherefore a temptation incident to men that we should hold\r\nviews at variance with the truth on any point. But to come\r\nthrough too great love for our own opinion, or through jealousy\r\nof our betters, even to the sacrilege of dividing the communion\r\nof the Church, and of founding heresy or schism, is a presumption\r\nworthy of the devil. But never in any point to entertain\r\nan opinion at variance with the truth is perfection found only\r\nin the angels. Since then we are men, yet forasmuch as in\r\nhope we are angels, whose equals we shall be in the resurrection,<a id=\"FNanchor_75_75\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_75_75\">[75]</a>\r\nat any rate, so long as we are wanting in the perfection\r\nof angels, let us at least be without the presumption of the\r\ndevil. Accordingly the apostle says, \"There hath no tempta<span class=\"pagenum\"><a id=\"Page_38\">[Pg 38]</a></span>tion\r\ntaken you but such as is common to man.\"<a id=\"FNanchor_76_76\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_76_76\">[76]</a> It is therefore\r\npart of man's nature to be sometimes wrong. Wherefore\r\nhe says in another place, \"Let us therefore, as many as are\r\nperfect, be thus minded: and if in anything ye be otherwise\r\nminded, God shall reveal even this unto you.\"<a id=\"FNanchor_77_77\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_77_77\">[77]</a> But to whom\r\ndoes He reveal it when it is His will (be it in this life or in\r\nthe life to come), save to those who walk in the way of peace,\r\nand stray not aside into any schism? Not to such as those\r\nwho have not known the way of peace,<a id=\"FNanchor_78_78\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_78_78\">[78]</a> or for some other\r\ncause have broken the bond of unity. And so, when the\r\napostle said, \"And if in anything ye be otherwise minded,\r\nGod shall reveal even this unto you,\" lest they should think\r\nthat besides the way of peace their own wrong views might\r\nbe revealed to them, he immediately added, \"Nevertheless,\r\nwhereto we have already attained, let us walk by the same\r\nrule.\"<a id=\"FNanchor_79_79\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_79_79\">[79]</a> And Cyprian, walking by this rule, by the most persistent\r\ntolerance, not simply by the shedding of his blood, but\r\nbecause it was shed in unity (for if he gave his body to be\r\nburned, and had not charity, it would profit him nothing<a id=\"FNanchor_80_80\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_80_80\">[80]</a>),\r\ncame by the confession of martyrdom to the light of the angels,\r\nand if not before, at least then, acknowledged the revelation of\r\nthe truth on that point on which, while yet in error, he did\r\nnot prefer the maintenance of a wrong opinion to the bond of\r\nunity.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-80"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"6efefd985f41f6466aa1ef31688254204313d6806ee005184439b4eb444e8058","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"PHP","chapter":3,"kind":"unreviewed","source_notation":"Phil. iii. 16","verse":16,"verse_end":16}],"headings":[],"id":"pg45843-Footnote_79_79","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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