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Versie 8f0fb11fd3b5418ce37e6bdc64947caf6dbf5b46bb515ebc56f1b6dea960683f
{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-929","native_reference":{"book_number":510,"chapter_from":2,"chapter_to":2,"system":"MyBible module coordinates (mapping unverified)","verse_from":1,"verse_to":1},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Tertullian On Prayer</p><p>The first infusion of the Holy Spirit into the congregated disciples took place at \"the third hour.\"[166]</p><p>Tertullian On Fasting</p><p>hour is demonstrated as an hour of prayer, about which hour it was that they who had received the initiatory gift of the Holy Spirit were held for drunkards;[78]</p><p>Polycrates of Ephesus</p><p>They were keeping it \"unleavened\" ceremonially, and he urges a spiritual unleavening as more important. The Christian hallowing of Pentecost connects with the Paschal argument.[5]</p>","source_html_sha256":"99d02384c9222a9fd4f37edbe3191eb4102861b63900f156d3ab1a74306cca72","source_module":"ANF","source_row_id":929,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"d54a01ad14f6e7481404e6f5ad63e17c0b7335eb4441f6dad14587c4365abc1e","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/anf/