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{"author":null,"backreferences":[{"context_html":"<p>Now hatred of evil attends the good man, in virtue of His being in\r\nnature good. Wherefore I will grant that He punishes the disobedient\r\n(for punishment is for the good and advantage of him who is punished,\r\nfor it is the correction of a refractory subject); but I will not\r\ngrant that He wishes to take vengeance. Revenge is retribution for\r\nevil, imposed for the advantage of him who takes the revenge. He will\r\nnot desire us to take revenge, who teaches us “to pray for those that\r\ndespitefully use us.”<a class=\"fnanchor pginternal\" href=\"#Footnote_307\" id=\"FNanchor_307\">[307]</a> But that God is good, all willingly admit;\r\nand that the same God is just, I require not many more words to prove,\r\nafter adducing the evangelical utterance of the Lord; He speaks of Him\r\nas one, “That they all may be one; as Thou, Father, art in me, and\r\nI in Thee, that they also may be one in us: that the world also may\r\nbelieve that Thou hast sent me. And the glory which thou hast given me\r\nI have given them; that they may be one, as we are<span class=\"pagenum\" id=\"Page_161\">[161]</span> one: I in them,\r\nand Thou in me, that they may be made perfect in one.”<a class=\"fnanchor pginternal\" href=\"#Footnote_308\" id=\"FNanchor_308\">[308]</a> God is\r\none, and beyond the one, and above the Monad itself. Wherefore also\r\nthe particle “Thou,” having a demonstrative emphasis, points out God,\r\nwho alone truly is, “who was, and is, and is to come,” in which three\r\ndivisions of time the one name (ὁ ὤν), “who is,”<a class=\"fnanchor pginternal\" href=\"#Footnote_309\" id=\"FNanchor_309\">[309]</a> has its place.\r\nAnd that He who alone is God is also alone and truly righteous, our\r\nLord in the Gospel itself shall testify, saying, “Father, I will that\r\nthey also whom Thou hast given me be with me where I am; that they\r\nmay behold my glory, which Thou hast given me: for Thou lovedst me\r\nbefore the foundation of the world. O righteous Father, the world hath\r\nnot known Thee: but I have known Thee, and these have known that Thou\r\nhast sent me. And I have declared to them Thy name, and will declare\r\nit.”<a class=\"fnanchor pginternal\" href=\"#Footnote_310\" id=\"FNanchor_310\">[310]</a> This is He “that visits the iniquities of the fathers upon\r\nthe children, to them that hate Him, and shows mercy to those that love\r\nHim.”<a class=\"fnanchor pginternal\" href=\"#Footnote_311\" id=\"FNanchor_311\">[311]</a> For He who placed some “on the right hand, and others on\r\nthe left,”<a class=\"fnanchor pginternal\" href=\"#Footnote_312\" id=\"FNanchor_312\">[312]</a> conceived as Father, being good, is called that which\r\nalone He is—“good;”<a class=\"fnanchor pginternal\" href=\"#Footnote_313\" id=\"FNanchor_313\">[313]</a> but as He is the Son in the Father, being his\r\nWord, from their mutual relation, the name of power being measured by\r\nequality of love, He is called righteous. “He will judge,” He says, “a\r\nman according to his works,”<a class=\"fnanchor pginternal\" href=\"#Footnote_314\" id=\"FNanchor_314\">[314]</a>—a good balance, even God having made\r\nknown to us the face of righteousness in the person of Jesus, by whom\r\nalso, as by even scales, we know God. Of this also the book of Wisdom\r\nplainly says, “For mercy and wrath are with Him, for He alone is Lord\r\nof both,” Lord of propitiations, and pouring forth wrath according to\r\nthe abundance of His mercy. “So also is His reproof.”<a class=\"fnanchor pginternal\" href=\"#Footnote_315\" id=\"FNanchor_315\">[315]</a> For the aim\r\nof mercy and of reproof is the salvation of those who are reproved.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE INSTRUCTOR.","BOOK I.","CHAPTER VIII. 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