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{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">22. Being taught, then, by him that there is one Israel\r\naccording to the flesh, and another according to the Spirit,\r\nwhen the Saviour says, “I am not sent but to the lost sheep\r\nof the house of Israel,”<a id=\"r992\"></a><a class=\"c007 pginternal\" href=\"#f992\"><sup>[992]</sup></a> we do not understand these words\r\nas those do who savour of earthly things, <i>i.e.</i> the Ebionites,\r\nwho derive the appellation of “poor” from their very name\r\n(for “Ebion” means “poor” in Hebrew<a id=\"r993\"></a><a class=\"c007 pginternal\" href=\"#f993\"><sup>[993]</sup></a>); but we understand\r\nthat there exists a race of souls which is termed “Israel,” as\r\nis indicated by the interpretation of the name itself: for\r\nIsrael is interpreted to mean a “mind,” or “man seeing\r\nGod.” The apostle, again, makes a similar revelation respecting\r\nJerusalem, saying, “The Jerusalem which is above\r\nis free, which is the mother of us all.”<a id=\"r994\"></a><a class=\"c007 pginternal\" href=\"#f994\"><sup>[994]</sup></a> And in another of\r\nhis epistles he says: “But ye are come unto mount Zion,\r\nand to the city of the living God, and to the heavenly Jerusalem,\r\nand to an innumerable company of angels, and to the\r\nchurch of the first-born which is written in heaven.”<a id=\"r995\"></a><a class=\"c007 pginternal\" href=\"#f995\"><sup>[995]</sup></a> If,\r\nthen, there are certain souls in this world who are called\r\nIsrael, and a city in heaven which is called Jerusalem, it follows\r\nthat those cities which are said to belong to the nation\r\nof Israel have the heavenly Jerusalem as their metropolis;\r\nand that, agreeably to this, we understand as referring to\r\nthe whole of Judah (of which also we are of opinion that\r\nthe prophets have spoken in certain mystical narratives), any\r\npredictions delivered either regarding Judea or Jerusalem,\r\nor invasions of any kind, which the sacred histories declare\r\nto have happened to Judea or Jerusalem. Whatever, then,\r\nis either narrated or predicted of Jerusalem, must, if we\r\naccept the words of Paul as those of Christ speaking in him,\r\nbe understood as spoken in conformity with his opinion regarding\r\nthat city which he calls the heavenly Jerusalem,\r\nand all those places or cities which are said to be cities of\r\nthe holy land, of which Jerusalem is the metropolis. For\r\nwe are to suppose that it is from these very cities that the\r\nSaviour, wishing to raise us to a higher grade of intelligence,\r\npromises to those who have well managed the money entrusted\r\nto them by Himself, that they are to have power over ten\r\nor five cities. If, then, the prophecies delivered concerning\r\nJudea, and Jerusalem, and Judah, and Israel, and Jacob, not\r\nbeing understood by us in a carnal sense, signify certain\r\ndivine mysteries, it certainly follows that those prophecies also\r\nwhich were delivered either concerning Egypt, or the Egyptians,\r\nor Babylonia and the Babylonians, and Sidon and the\r\nSidonians, are not to be understood as spoken of that Egypt\r\nwhich is situated on the earth, or of the earthly Babylon,\r\nTyre, or Sidon. Nor can those predictions which the prophet\r\nEzekiel delivered concerning Pharaoh king of Egypt,\r\napply to any man who may seem to have reigned over Egypt,\r\nas the nature of the passage itself declares. In a similar\r\nmanner also, what is spoken of the prince of Tyre cannot be\r\nunderstood of any man or king of Tyre. And how could we\r\npossibly accept, as spoken of a man, what is related in many\r\npassages of Scripture, and especially in Isaiah, regarding\r\nNebuchadnezzar? For he is not a man who is said to have\r\n“fallen from heaven,” or who was “Lucifer,” or who “arose\r\nin the morning.” But with respect to those predictions which\r\nare found in Ezekiel concerning Egypt, such as that it is to\r\nbe destroyed in forty years, so that the foot of man should\r\nnot be found within it, and that it should suffer such devastation,\r\nthat throughout the whole land the blood of men should\r\nrise to the knees, I do not know that any one possessed of\r\nunderstanding could refer this to that earthly Egypt which\r\nadjoins Ethiopia. But let us see whether it may not be\r\nunderstood more fittingly in the following manner: viz. that\r\nas there is a heavenly Jerusalem and Judea, and a nation\r\nundoubtedly which inhabits it, and is named Israel; so also\r\nit is possible that there are certain localities near to these\r\nwhich may seem to be called either Egypt, or Babylon, or\r\nTyre, or Sidon, and that the princes of these places, and the\r\nsouls, if there be any, that inhabit them, are called Egyptians,\r\nBabylonians, Tyrians, and Sidonians. From whom also,\r\naccording to the mode of life which they lead there, a sort of\r\ncaptivity would seem to result, in consequence of which they\r\nare said to have fallen from Judea into Babylonia or Egypt,\r\nfrom a higher and better condition, or to have been scattered\r\ninto other countries.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK IV.","FROM THE LATIN."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-332"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"eef77f2562fe944827d3e77b917daef4b7bd7e59a77250a4a9756d1a5ee40fe2","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[{"book":"HEB","chapter":12,"kind":"unreviewed","source_notation":"Heb. xii. 22","verse":22,"verse_end":22}],"headings":[],"id":"pg70561-f995","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1889. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"f995","source_ebook":70561,"source_html":"<div class=\"footnote\" id=\"f995\">\n<p class=\"c006\"><span class=\"label\"><a class=\"pginternal\" href=\"#r995\">995</a>. </span><abbr class=\"spell\">Cf.</abbr> <abbr title=\"Hebrews\">Heb.</abbr> <abbr title=\"twelve\">xii.</abbr> 22, 23.</p>\n</div>","source_sha256":"de125e213d16053354f22b34a1c8d477ac23f201e660e4f4841b2ed7e05bb367","source_url":"https://www.gutenberg.org/cache/epub/70561/pg70561-images.html#f995","text_sha256":"cfed955280d3c91050cd12232d25ab8ce0a2f8e9510ed27f10f023603236fc63","verified":false,"work_id":null}