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origineel ID: ws-library-full-note:833770de63b0763fe382:cite_note-34 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 88d86d7e41df2f5df35a0444b4d2da3aa3d017952010b43216a78035113ff5d7 · 361 tekens

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Marcellus seems to have argued against Asterius from the same texts (Euseb. in Marc. p. 12), that, since Christ is called ‘first-born from the dead,’ though others had been recalled to life before Him, therefore He is called ‘first-born of creation,’ not in point of time, but of dignity. vid. Montacut. Not. p. 11. Yet Athan. argues contrariwise. Orat. iv. 29.

Versies (3)

Versie 34bbdd706de9a9f4ef8fa94d3c049e5145e657229bd1278cedfddb29b20fc38b
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Versie a44af1d6aca3b7f511b18920f5e6f6300435a554bfc4431000c319db8c8557bf
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Versie d870c2f10fbf4aaf0bfeaf58fa5177452d6f0bb26bdb175e9e67481bdf65a2a2
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Historical NPNF II IV copyright 1892; original printed default and per-work translation credits replayed; transcription printing date and individual note authors uncertain","id":"ws-library-full-note:833770de63b0763fe382:cite_note-34","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter XXI.—Texts Explained; Sixthly, Proverbs viii. 22, Continued. Our Lord not said in Scripture to be ‘created,’ or the works to be ‘begotten.’ ‘In the beginning’ means in the case of the works ‘from the beginning.’ Scripture passages explained. We are made by God first, begotten next; creatures by nature, sons by grace. Christ begotten first, made or created afterwards. Sense of ‘First-born of the dead;’ of ‘First-born among many brethren;’ of ‘First-born of all creation,’ contrasted with ‘Only-begotten.’ Further interpretation of ‘beginning of ways,’ and ‘for the works.’ Why a creature could not redeem; why redemption was necessary at all. Texts which contrast the Word and the works.; original source section: Chapter 8, editorial note cite_note-34","semantic_kind_reviewed":false,"source_context":["61. Such then being the difference between ‘created’ and ‘begat me,’ and between ‘beginning of ways’ and ‘before all,’ God, being first Creator, next, as has been said, becomes Father of men, because of His Word dwelling in them. But in the case of the Word the reverse; for God, being His Father by nature, becomes afterwards both His Creator and Maker, when the Word puts on that flesh which was created and made, and becomes man. For, as men, receiving the Spirit of the Son, become children through Him, so the Word of God, when He Himself puts on the flesh of man, then is said both to be created and to have been made. If then we are by nature sons, then is He by nature creature and work; but if we become sons by adoption and grace, then has the Word also, when in grace towards us He became man, said, ‘The Lord created me.’ And in the next place, when He put on a created nature and became like us in body, reasonably was He therefore called both our Brother and ‘First-born.’ For though it was after us that He was made man for us, and our brother by similitude of body, still He is therefore called and is the ‘First-born’ of us, because, all men being lost, according to the transgression of Adam, His flesh before all others was saved and liberated, as being the Word’s body; and henceforth we, becoming incorporate with It, are saved after Its pattern. For in It the Lord becomes our guide to the Kingdom of Heaven and to His own Father, saying, ‘I am the way’ and ‘the door,’ and ‘through Me all must enter.’ Whence also is He said to be ‘First-born from the dead,’ not that He died before us, for we had died first; but because having undergone death for us and abolished it, He was the first to rise, as man, for our sakes raising His own Body. Henceforth He having risen, we too from Him and because of Him rise in due course from the dead."],"source_library_url":"/library/833770de63b0763fe382/#ws-library-full-note:833770de63b0763fe382:cite_note-34","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/Against_the_Arians/Against_the_Arians/Discourse_II/Chapter_8#cite_note-34","translator":"John Henry Newman (translation and notes), Archibald Robertson (revision and introductions)","verification":{"proof_file":"raw/review/source-library-note-batch-0063/proof-records.jsonl","proof_file_sha256":"7ea58a3a636042cb9a479725b70a7c60b8b607c9d28864957d21ef1237735f5d","proof_record_id":"ws-library-full-note:833770de63b0763fe382:cite_note-34"},"verified":true,"work":"Against the Arians","work_id":"ws-athanasius-supported-1892-833770de63b0763fe382"}

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